About the Cherokee Indian Tribe

About the Cherokee Indians

The old home of the Cherokees was in the beautiful mountain region of the South—in Georgia, North Carolina, and Tennessee, but especially in Georgia. They were Indians of great strength of character, and ready for improvement and progress. When Oglethorpe settled Georgia, the Cherokees were his friends and allies. But after our government was established, the tribe, which had been so friendly to the whites, began to suffer from our encroachments. Treaties were made with them only to be broken. Little by little, the Indians were crowded back: sacred promises made by our government were not fulfilled.

Finally they refused to cede any more of their land to the greedy white settlers, and demanded that the United States protect them in their rights. The quarrel was now one between the United States and Georgia, and the central government found itself unable to keep its pledges. So orders were given that the Cherokees should be removed, even against their wish, to a new home.

Cherokee Indian Women Farming

At this time the Cherokees were most happy and prosperous. Their country was one of the most lovely portions of our land. A writer says: “The climate is delicious and healthy; the winters are mild; the spring clothes the ground with the richest scenery; flowers of exquisite beauty and variegated hues meet and fascinate the eye in every direction. In the plains and valleys the soil is generally rich, producing Indian corn, wheat, oats, indigo, and sweet and Irish potatoes. The natives carry on considerable trade with the adjoining states; some of them export cotton in boats down the Tennessee to the Mississippi, and down that river to New Orleans. Apple and peach orchards are quite common, and gardens are cultivated, and much attention paid to them. Butter and cheese are seen on Cherokee tables. There are many public roads in the nation, and houses of entertainment kept by natives. Numerous and flourishing villages are seen in every section of the country. Cotton and woolen cloths are manufactured; blankets of various dimensions, manufactured by Cherokee hands, are very common. Almost every family in the nation grows cotton for its own consumption. Industry and commercial enterprise are extending themselves in every part. Nearly all the merchants in the nation are native Cherokees. Agricultural pursuits engage the chief attention of the people. Different branches of mechanics are pursued. The population is rapidly increasing.”

This was written in 1825. Only about ten years later, this happy, industrious, and prosperous people were removed by force from their so greatly loved home. Two years were allowed in which they must vacate lands that belonged to them, and which the United States had pledged should be always theirs. Few of them were gone when the two years had ended. In May, 1838, General Winfield Scott was sent with an army to remove them. He issued a proclamation which began as follows:—

“Cherokees,—The President of the United States has sent me with a powerful army to cause you, in accordance with the treaty of 1835, to join that part of your people who are already established on the other side of the Mississippi. Unhappily, the two years which were allowed for the purpose you have allowed to pass away without following, and without making any preparations to follow; and now, or by the time that this solemn address reaches your distant settlements, the emigration must be commenced in haste, but I hope without disorder. I have no power, by granting a further delay, to correct the error you have committed. The full moon of May is already on the wane, and before another shall have passed away, every Cherokee man, woman, and child in these states1 must be in motion to join their brethren in the West.”

And so this harmless, helpless people left for their long journey. Their only offense was that they owned land which the whites wanted. There are still old Indians who remember the“great removal.” Most of them were little children then, but the sad leaving their beloved mountains and the sorrow and hardship of the long journey is remembered after sixty years.

A few years since, we visited the Eastern Cherokees. Perhaps two thousand of them now live in the mountains of North Carolina and Tennessee. Some of these are persons who never went to the Indian Territory, but hid themselves in rocks and caves until the soldiers were gone; some ran away from the great company as it moved westward, trudging back a long and toilsome journey; some are the children and grandchildren of such refugees; some are persons who drifted back in later years to the hills and forests, the springs and brooks, which their fathers had known and loved. They are mostly poor,—unlike their relatives in the West,—but they are industrious and happy. Their log houses are scattered over the mountain slopes or perched upon the tops of ridges or clustered together in little villages in the pretty valleys. Their fields are fenced and well cultivated. They work them in companies of ten or twelve persons; such companies are formed to work the fields of each member in order. They dress like white people, and most of the old Indian life is gone.

Still there are some bits of it left. The women are basket-makers, and make baskets of wide splints of cane, plain or dyed black or red, which are interwoven to make striking patterns. Some old women weave artistically shaped baskets from slender splints of oak. Old Catolsta, more than ninety years old, still shapes pottery vessels and marks them with ornamental patterns which are cut upon a little paddle of wood, and stamped on the soft clay by beating it with the paddle. They still sometimes use the bow and arrow, though more in sport than in earnest, as most of them have white men's guns. The arrow race is still sometimes run. Several young men start out together, each with his bow and arrows. The arrows are shot out over the course; they run as fast as possible to where these fall and picking them up shoot them on at once. And so they go on over the whole course, each trying to get through first. Ball is largely a thing of the past, and great games are not common. Still there are rackets at many houses. One day we got a “scratcher” from old Hoyoneta, once a great medicine man for ball-players. This scratcher consisted of seven splinters of bone, sharpened at one end and inserted into a quill frame which held them firmly, separated from one another by about a quarter of an inch or less. When a young man was about to play his first great game of ball, he went to Hoyoneta, or some other medicine man, to be scratched.

Indian Ball-Player. (After Catlin.)

He had already fasted and otherwise prepared himself for the ordeal. The old man, after muttering charms and incantations, drew the scratcher four times the length of the young man's body, burying the points each time deeply in the flesh. Each time the instrument made seven scratches. One set of these ran from the base of the left thumb, up the arm, diagonally across the chest, down the right leg to the right great toe; another, from the base of the right thumb to the left great toe; another, from the base of the left little finger, up the back of the arm, across the back, down the right leg to the base of the little toe; the other, from the base of the right little finger, to the left little toe. The young man then plunged, with all these bleeding gashes, into a cold running brook. He was then ready for the morrow's ball play, for, had he not been scratched twenty-eight times with the bones of swift running creatures, and been prayed over by a great medicine man?

Every one should know of Sequoyah or George Guess or Guest, as he was called in English. He was a Cherokee who loved to work at machinery and invent handy devices. He determined to invent a system of writing his language. He saw that the writing of the white men consisted in the use of characters to represent sounds. At first he thought of using one character for each word; this was not convenient because there are so many words. He finally concluded that there were eighty-six syllables in Cherokee, and he formed a series of eighty-six characters to represent them. Some of these characters were borrowed from the white man's alphabet; the rest were specially invented. It took some little time for the Cherokees to accept Sequoyah's great invention, but by 1827 it was in use throughout the nation. Types were made, and soon books and papers were printed in the Cherokee language in Sequoyah's characters. These are still in use, and to-day in the Indian Territory, a newspaper is regularly printed by the Cherokee Nation, part of which is in English, part in the Cherokee character. This newspaper is, by the way, supplied free to each family by the Cherokee government.

 Sequoyah's Characters.

Distribution of lands for farming for the Inca and Aztecs

Land System of the Aztecs

   The land system was, in some respects, similar to that which obtained amongst the Incas: a just and philosophical distribution of the soil amongst the people who dwelt upon it. Indeed, in the matter of land tenure, both the Incas and the Aztecs—these semi-civilised peoples of prehistoric America—employed a system which the most advanced nations of to-day—Great Britain or the United States—have not yet evolved, although in the case of Britain it seems that such is slowly appearing. The system was that of parcelling out the land among the families of the villages or country-side, and did not permit its absorption by large, individual landholders. The peasant thus had his means of support assured, and it was forbidden to dispose of the land thus allotted, which reverted to the State in the case of extinction of the family. This land system was governed by a careful code of laws, in these American communities. In Peru the individual ownership of land was a very marked feature of the social régime.[10] Lands were nevertheless set apart for the sovereign.

About Iroquois Land Ownership

About Iroquois Land Ownership

      Among the Iroquois the tribal domain was held and owned by the tribe in common. Individual ownership, with the right to sell and convey in fee-simple to any other person, was entirely unknown among them. It required the experience and development of the two succeeding ethnical periods to bring mankind to such a knowledge of property in land as its individual ownership with the power of alienation in fee-simple implies. No person in Indian life could obtain the absolute title to land, since it was vested by custom in the tribe as one body; and they had no conception of what is implied by a legal title in severalty with power to sell and convey the fee. But he could reduce unoccupied land to possession by cultivation, and so long as he thus used it he had a possessory right to its enjoyment which would be recognized and respected by his tribe. Gardens planting-lots, apartments in a long-house, and, at a later day, orchards of fruit were thus held by persons and by families. Such possessory right was all that was needed for their full enjoyment and for the protection of their interest in them. A person might transfer or donate his rights to other persons of the same tribe, and they also passed by inherence, under established customs, to his gentile kin. This was substantially the Indian system in respect to the ownership of lands and apartments in houses among the Indian tribes within the areas of the United States and British America in the Lower Status of barbarism. In later times, when the State or National Government acquired Indian lands and made compensation therefor, payment for the lands went to the tribe, and for improvements to the individual who had the possessory right. At the Tonawanda Reservation of the Seneca-Iroquois, a portion of the lands are divided into separate farms, which are fenced and occupied in severalty, while the remainder are owned by the tribe in common. When a young man marries and has no land on which to subsist, the chiefs may allot him a portion of these reserved lands. The title to all these lands, occupied and unoccupied, remains in the tribe in common. Individuals may sell or rent their possessory rights to each other, or rent them to a white man. No white man can now acquire a title from an Indian to Indian lands in any part of the United States. A person could transfer his possessions to another, but apartments in a house must remain to his gentile kindred. In the time of James II the right to acquire lands was vested in the Crown exclusively as a royal prerogative, to which prerogative our State and National Governments succeeded.

The same usages prevail on the Tuscarora Reservation, near the Niagara River, where this Iroquois tribe owns in common about 8,000 acres of fine agricultural land in one body. A part of this reservation has long been parceled out to individuals in small farms, fenced, and cultivated by the possessors. The remainder is unparceled and under the control of the chiefs. The people are allowed to remove from the wood-land of the reserve the dead wood and litter but are not permitted to touch the standing timber. When a young man marries, if he has no land the chiefs allot him forty acres to cultivate for his subsistence; but, before giving him possession, the lot is first open to all the tribe to cut off the timber for fire-wood. Thus the double object is gained of supplying the people with fire-wood and of clearing the land for cultivation for the new family. These possessory rights pass by inheritance to the recognized heirs. A person may transfer or rent his possession to another person; he may rent to a white man, but in no case can he sell to a white man.

About Eskimo Indian Tribes, Population and Lands

ABOUT ESKIMO INDIAN TRIBES

ESKIMOS INDIANS GEOGRAPHIC DISTRIBUTION, POPULATION AND LANDS

The geographic boundaries of this family were set forth by Gallatin in 1836 with considerable precision, and require comparatively little revision and correction.

In the linear extent of country occupied, the Eskimo's is the most remarkable of the North American linguistic families. It extends coastwise from eastern Greenland to western Alaska and to the extremity of the Aleutian Islands, a distance of considerably more than 5,000 miles. The winter or permanent villages are usually situated on the coast and are frequently at considerable distances from one another, the intervening areas being usually visited in summer for hunting and fishing purposes. The interior is also visited by the Eskimo for the purpose of hunting reindeer and other animals, though they rarely penetrate farther than 50 miles. A narrow strip along the coast, perhaps 30 miles wide, will probably, on the average, represent Eskimo occupancy.

Except upon the Aleutian Islands, the dialects spoken over this vast area are very similar, the unity of dialect thus observable being in marked contrast to the tendency to change exhibited in other linguistic families of North America.

How far north the east coast of Greenland is inhabited by Eskimo is not at present known. In 1823 Capt. Clavering met with two families of Eskimo north of 74° 30'. Recent explorations (1884-’85) by Capt. Holm, of the Danish Navy, along the southeast coast reveal the presence of Eskimo between 65° and 66° north latitude. These Eskimo profess entire ignorance of any inhabitants north of themselves, which may be taken as proof that if there are fiords farther up the coast which are inhabited there has been no intercommunication in recent times at least between these tribes and those to the south. It seems probable that more or less isolated colonies of Eskimo do actually exist along the east coast of Greenland far to the north.

Along the west coast of Greenland, Eskimo occupancy extends to about 74°. This division is separated by a considerable interval of uninhabited coast from the Etah Eskimo who occupy the coast from Smith Sound to Cape York, their most northerly village being in 7378° 18'. For our knowledge of these interesting people we are chiefly indebted to Ross and Bessels.

In Grinnell Land, Gen. Greely found indications of permanent Eskimo habitations near Fort Conger, lat. 81° 44'.

On the coast of Labrador the Eskimo reach as far south as Hamilton Inlet, about 55° 30'. Not long since they extended to the Straits of Belle Isle, 50° 30'.

On the east coast of Hudson Bay the Eskimo reach at present nearly to James Bay. According to Dobbs in 1744 they extended as far south as east Maine River, or about 52°. The name Notaway (Eskimo) River at the southern end of the bay indicates a former Eskimo extension to that point.

According to Boas and Bessels the most northern Eskimo of the middle group north of Hudson Bay reside on the southern extremity of Ellesmere Land around Jones Sound. Evidences of former occupation of Prince Patrick, Melville, and other of the northern Arctic islands are not lacking, but for some unknown cause, probably a failure of food supply, the Eskimo have migrated thence and the islands are no longer inhabited. In the western part of the central region the coast appears to be uninhabited from the Coppermine River to Cape Bathurst. To the west of the Mackenzie, Herschel Island marks the limit of permanent occupancy by the Mackenzie Eskimo, there being no permanent villages between that island and the settlements at Point Barrow.

The intervening strip of coast is, however, undoubtedly hunted over more or less in summer. The Point Barrow Eskimo do not penetrate far into the interior, but farther to the south the Eskimo reach to the headwaters of the Nunatog and Koyuk Rivers. Only visiting the coast for trading purposes, they occupy an anomalous position among Eskimo.

Eskimo occupancy of the rest of the Alaska coast is practically continuous throughout its whole extent as far to the south and east as the Atna or Copper River, where begin the domains of the Koluschan family. Only in two places do the Indians of the Athapascan family intrude upon Eskimo territory, about Cook’s Inlet, and at the mouth of Copper River.

Owing to the labors of Dall, Petroff, Nelson, Turner, Murdoch, and others we are now pretty well informed as to the distribution of the Eskimo in Alaska.

Nothing is said by Gallatin of the Aleutian Islanders and they were probably not considered by him to be Eskimauan. They are now known to belong to this family, though the Aleutian dialects are unintelligible to the Eskimo proper. Their distribution has been entirely changed since the advent of the Russians and the introduction 74of the fur trade, and at present they occupy only a very small portion of the islands. Formerly they were much more numerous than at present and extended throughout the chain.

The Eskimauan family is represented in northeast Asia by the Yuit of the Chukchi peninsula, who are to be distinguished from the sedentary Chukchi or the Tuski of authors, the latter being of Asiatic origin. According to Dall the former are comparatively recent arrivals from the American continent, and, like their brethren of America, are confined exclusively to the coast.

PRINCIPAL TRIBES AND VILLAGES.

Greenland group—East Greenland villages:
Akorninak. Aluik. Anarnitsok. Angmagsalik. Igdlolnarsuk. Ivimiut.	Kemisak. Kikkertarsoak. Kinarbik. Maneetsuk. Narsuk. Okkiosorbik.	Sermiligak. Sermilik. Taterat. Umanak. Umerik.
West coast villages:
Akbat.	Karsuit.	Tessuisak.
Labrador group:
Itivimiut. Kiguaqtagmiut.	Suqinimiut.	Taqagmiut.
Middle Group:
Aggomiut. Ahaknanelet. Aivillirmiut. Akudliarmiut. Akudnirmiut. Amitormiut. Iglulingmiut.	Kangormiut. Kinnepatu. Kramalit. Nageuktormiut. Netchillirmiut. Nugumiut. Okomiut.	Pilinginiut. Sagdlirmiut. Sikosuilarmiut. Sinimiut. Ugjulirmiut. Ukusiksalingmiut.
Alaska group:
Chiglit. Chugachigmiut. Ikogmiut. Imahklimiut. Inguhklimiut. Kaialigmiut. Kangmaligmiut. Kaviagmiut.	Kittegareut. Kopagmiut. Kuagmiut. Kuskwogmiut. Magemiut. Mahlemiut. Nunatogmiut. Nunivagmiut.	Nushagagmiut. Nuwungmiut. Oglemiut. Selawigmiut. Shiwokugmiut. Ukivokgmiut. Unaligmiut.
Aleutian group:
Atka.	Unalashka.
Asiatic group:
Yuit.

Population.—Only a rough approximation of the population of the Eskimo can be given, since of some of the divisions next to 75nothing is known. Dall compiles the following estimates of the Alaskan Eskimo from the most reliable figures up to 1885: Of the Northwestern Innuit 3,100 (?), including the Kopagmiut, Kangmaligmiut, Nuwukmiut, Nunatogmiut, Kuagmiut, the Inguhklimiut of Little Diomede Island 40 (?), Shiwokugmiut of St. Lawrence Island 150 (?), the Western Innuit 14,500 (?), the Aleutian Islanders (Unungun) 2,200 (?); total of the Alaskan Innuit, about 20,000.

The Central or Baffin Land Eskimo are estimated by Boas to number about 1,100.

From figures given by Rink, Packard, and others, the total number of Labrador Eskimo is believed to be about 2,000.

According to Holm (1884-’85) there are about 550 Eskimo on the east coast of Greenland. On the west coast the mission Eskimo numbered 10,122 in 1886, while the northern Greenland Eskimo, the Arctic Highlanders of Ross, number about 200.

Thus throughout the Arctic regions generally there is a total of about 34,000.

About the Loss of Iroquois Lands in New York and Canada

About the Loss of Iroquois Lands in New York and Canada

Claim of the United States to Iroquois  Indian lands—Conflicting claims of different States—Difficulty settled—Attempt to acquire the land by a lease—Purchase by Phelps and Gorham—Further purchase by Robert Morris.

At the close of the war of the Revolution, the territory ceded by Great Britain to the United States, included large tracts of country occupied by the Iroquois Indians. In ceding these lands, she ceded only the right claimed by herself, on the ground of original discovery, which was simply a priority of right to purchase of the original occupants of the soil. The Iroquois Indians were allowed to dwell upon these lands, and were considered in a certain sense the owners, but were required in case of a sale, to dispose of them to the government. [Footnote: Kent's Commentary.]

As each State claimed to be sovereign in every interest not ceded to the general government, each State claimed the territory covered by its original charter. These charters, owing to great ignorance of geographical limits, created claims that conflicted with each other. From this source originated difficult questions about land titles and jurisdiction, between the States of Connecticut and Pennsylvania,—Massachusetts and New York. These difficulties which existed before, the greater question of the Revolutionary war suspended for a time, but when peace was concluded, they came up again for a consideration and settlement.

The way was in a measure prepared for this, by the relinquishment to the general government, on the part of New York in 1781, and of Massachusetts in 1785, of all their right to territory west of a meridian line drawn south, from the western end of Lake Ontario.

In the adjustment of these difficulties, Connecticut relinquished her claim to a tract of land on the Susquehanna in Pennsylvania, called the Gore, and acquired that part of the State of Ohio called New Connecticut, or Western Reserve. And Pennsylvania obtained a tract of land lying immediately beyond the western boundary of the State of New York, and north-east of her own, embracing the harbor of Presque Isle, on Lake Erie, familiarly known as the Triangle, thus giving her access to the waters of this Lake.

The question in controversy between the States of New York and Massachusetts was more serious, owing to the large amount of territory claimed by the latter in western New York. It was brought to an amicable settlement, by Massachusetts surrendering to New York the right of jurisdiction, over all the land west of the present eastern boundary of the State; and by New York giving to Massachusetts the pre-emptive right, or right of purchasing of the Indians, all of the lands lying west of a meridian line drawn through Seneca Lake, from a certain point on the northern boundary of Pennsylvania, reserving however, a strip of land one mile in width, along the eastern shore of the Niagara river. Thus New York, while she retained the sovereignty, lost the fee of about six millions of acres of land, in one of the finest regions of country in the new world. [Footnote: For a more full account, see "Turner's History of the Phelps and Gorham Purchase."]

While these difficulties were being adjusted, a magnificent speculation was in progress, which bid fair to meet the expectations of its earnest projectors. A company was organized, called the New York and Genesee Land Company, with a view to obtain the entire tract of Indian lands within the State. To evade the law forbidding the sale of these lands to any party not authorized by the State, it was proposed to obtain them by a lease, that should extend nine hundred and ninety-nine years. A lease extending so long, was regarded as equivalent to a sale.

With a view to further its designs another company, the Niagara Genesee Company, was also formed in Canada, of those who were most in correspondence with the Indians, and who would be influential in securing from them a decision in favor of their object.

These organizations, especially the New York Land Company, were large, and included men of wealth and prominence, both in New York and Canada. With such appliances as they were enabled to bring to bear upon the Indians, they secured, in November, 1787, a lease for nine hundred and ninety- nine years, of all the lands of the Iroquois in the State of New York, except some small reservations, and the privilege of hunting and fishing, for an annual rent of two thousand dollars, and a promised gift of twenty thousand dollars.

The formidable character of these associations created a just alarm, and measures were immediately undertaken to circumvent their influence. An act was passed by the Legislature of New York, in March, 1788, authorizing the governor to disregard all contracts made with the Indians, and not sanctioned by the State; and to cause those who had entered upon Indian lands under such contracts, to be driven off, and their houses destroyed. The sheriff of the county was directed to dispossess intruders and burn their dwellings, and a military force was called out, that strictly enforced these orders.

Thus by the energetic action of Governor Clinton of New York, the designs of these organizations were overruled.

As early as 1784, the Legislature of New York had passed an act, appointing the governor, and a Board of Commissioners, the Superintendents of Indian affairs, and as there were other Indian lands within the State, not covered by the pre-emptive right of Massachusetts, these commissioners with the governor at their head, entered upon negotiations with a view of purchasing them, and securing a title to them for the State. [Footnote: The commissioners designated were: Abraham Cuyler, Peter Schuyler and Henry Glen, who associated with them Philip Schuyler, Robert Yates, Abraham Ten Broeck, A. Yates, Jr., P. W. Yates, John J. Beekman, Mathew Vischer, and Gen. Gansevoort.]

A council of the Iroquois was appointed for this purpose, at Fort
Schuyler, on the first of September, 1788.

The Leasees disappointed and angered by the bold and decisive measures taken against them, exerted their influence to prevent the Indians from assembling. But by measures equally energetic in its favor, a representation of the different tribes was obtained, and a treaty was concluded on the 12th, in which was conveyed to the State the land of the Onondagas; some reservations excepted, in consideration of one thousand dollars, in hand paid and an annuity of five hundred dollars forever.

Then followed negotiations with the Oneidas. Speeches were interchanged, propositions made and rejected, until finally an agreement was made, and a deed of cession executed by the chiefs, conveying all their lands, excepting certain reservations, in consideration of two thousand dollars in money, two thousand dollars in clothing and other goods, one thousand dollars in provisions, five hundred dollars for the erection of a saw and grist mill on their reservation, and an annuity of six hundred dollars forever.

The commissioners next appointed a council to be held at Albany, December 15, 1788. Great difficulty was experienced in getting the Indians together, the Leasees it is said, "kept the Indians so continually intoxicated, it was impossible to do anything with them." [Footnote: Turner's History.]

It was not until the eleventh of the February following, that a sufficient number were brought together, to proceed with the negotiations; and on the twenty-fifth, the preliminaries having been settled, the Cayugas ceded to the State all of their lands, excepting a large reservation of one hundred square miles. It was in consideration of five hundred dollars in hand, sixteen hundred and twenty-eight dollars in June following, and an annuity of five hundred dollars forever.

Mr. Turner in alluding to these negotiations very properly observes, "it was only after a hard struggle of much perplexity and embarrassment, that the object was accomplished. For the honor of our country, it could be wished that all Indian negotiations and treaties, had been attended with as little wrong, had been conducted as fairly as were those under the auspices and general direction of George Clinton. No where has the veteran warrior and statesman left a better proof of his sterling integrity and ability, than is furnished by the records of these treaties. In no case did he allow the Indians to be deceived, but stated to them from time to time, with unwearied patience, the true conditions of the bargains they were consummating."

He says further, "the treaties for lands found the Six Nations in a miserable condition. They had warred on the side of a losing party; for long years the field and the chase had been neglected; they were suffering for food and raiment. Half-famished they flocked to the treaties and were fed and clothed. One item of expense charged in the accounts of the treaty at Albany in 1789, was for horses paid for, that the Indians had killed and eaten on their way down. For several years in addition to the amount of provisions distributed to them at the treaties, boatloads of corn were distributed among them by the State."

It does not appear that Red Jacket, Cornplanter, Brant, or other of the more noted chiefs among the Iroquois, were present to take a part in these negotiations. Hence exception was taken to these proceedings. When the time drew near for paying the first annuity, the Onondagas sent an agent to Governor Clinton, saying they had received four strings of wampum from the Senecas, forbidding them to go to Fort Stanwix to receive the money, and declaring also "that the governor of Quebec wanted their lands; that Sir John wanted them; Col. Butler wants the Cayugas' lands; and the commanding officer of Fort Niagara wants the Senecas' lands."

They were assured in reply that they might "make their minds easy," the governor would protect them; that the Leasees were the cause of their trouble.

The Cayugas also sent a message to the governor, saying they were "threatened with destruction, even total extermination. The voice comes from the west; its sound is terrible, our brothers the Cayugas and Onondagas are to share the same fate."

The complaint was, they had sold their lands without consulting the western tribes.

The decided position of the Executive in giving them assurance of protection, was the means of dissipating their alarm.

Historical evidence renders it apparent, that at this early period, the design was entertained by those in Canada, whose control over the Indians was well nigh supreme, to gain through them possession of Western New York, and without compromising the government of Great Britain, sever it from the United States, connect it with the territory of the North-west, and hold it by Indian possession, in a sort of quasi allegiance, to the crown of England.

Their design with respect to Western New York was defeated by the energetic measures of its chief executive, but further on we will see they did not relinquish the idea of holding from the United States, the territory of the North-west.

Next in the race of competition for the broad and fertile lands of the Genesee, appear the names of Oliver Phelps and Nathaniel Gorham. They were the acknowledged representatives of a considerable body of men, who were ambitious of securing an interest in what was regarded as the most desirable region in this country.

From the advent of Gen. Sullivan's army into the Indian country in 1779, their route being through the very finest portion of Western New York, and at a season of the year when vegetation was in its highest perfection; the beauty and fertility of these lands became the theme of praise, on the part of every soldier that beheld them. Their fame was thus carried to almost every village and hamlet in Pennsylvania and New England. Hence great eagerness was manifested in regard to the title, and settlement of these lands.

The company of which Messrs. Phelps and Gorham were the leading spirits, having purchased the pre-emptive right of Massachusetts, in the spring of 1788, Mr. Phelps went on to the ground, and was successful in convening a council of the Indians for the sale of their lands, at Buffalo creek, during the month of July of the same year. [Footnote: His success in obtaining this council, and securing a sale, was owing in a large degree, to his policy in paying court to the powerful faction of the Leasees residing in Canada, and giving them an interest in the purchase.]

The Indians at this treaty strenuously resisted the sale of any of their land west of the Genesee river; yet with a view of furnishing "a piece of ground for a mill yard" at the Genesee Falls, were finally persuaded to give their assent to a boundary line, that included a tract twelve miles square, west of that river. The eastern boundary of the lands sold, was the Massachusetts pre-emptive line; the western, was a line "beginning in the northern line of Pennsylvania, due south of the corner or point of land made by the confluence of the Genesee river, and the Canaseraga creek, thence north on said meridian line to the corner or point, at the confluence aforesaid; thence northwardly along the waters of the Genesee river, to a point two miles north of Canawangus village, thence running due west 12 miles; thence running northwardly so as to be twelve miles distant from the western bounds of said river, to the shores of Lake Ontario." The lands thus ceded, are what has been called "The Phelps and Gorham Purchase." It contained by estimation two million and six hundred thousand acres, for which they agreed to pay the Indians five thousand dollars, and an annuity of five hundred dollars forever.

Robert Morris, the distinguished financier of the Revolution, afterward became owner of the greater part of this purchase, as well as of the pre- emptive right of Massachusetts to the remaining part of Western New York. Through his agent in London, Wm. Temple Franklin, grandson of Doctor Franklin, these lands were again sold to an association of gentlemen, consisting of Sir William Pultney, John Hornby, and Patrick Colquhoun, and the farther settlement of this region, auspiciously commenced under its original proprietors, was conducted principally under their administration.

An intelligent and enterprising young Scotchman, Charles Williamson, who had previously devoted his time while detained as a prisoner in this country, during the war of the Revolution, to investigations respecting its geographical resources and limits, and who from his disposition and business capacity, was well qualified for the station, was appointed their agent, and emigrating hither with his family, and two other young Scotchmen as his assistants, John Johnstone, and Charles Cameron, he became identified with the early history and progress of the extensive and important part of the Indian territory, that as we have seen, had just been opened, and was inviting a new race, to take possession of its virgin soil.

Algonquian Indian's Principal Tribes and Language

Algonquin Area and Principal Tribes and Language

ALGONQUIAN INDIANS

The area formerly occupied by the Algonquian family was more extensive than that of any other linguistic stock in North America, their territory reaching from Labrador to the Rocky Mountains, and from Churchill River of Hudson Bay as far south at least as Pamlico Sound of North Carolina. In the eastern part of this territory was an area occupied by Iroquoian tribes, surrounded on almost all sides by their Algonquian neighbors. On the south the Algonquian tribes were bordered by those of Iroquoian and Siouan (Catawba) stock, on the southwest and west by the Muskhogean and Siouan tribes, and on the northwest by the Kitunahan and the great Athapascan families, while along the coast of Labrador and the eastern shore of Hudson Bay they came in contact with the Eskimo, who were gradually retreating before them to the north. In Newfoundland they encountered the Beothukan family, consisting of but a single tribe. A portion of the Shawnee at some early period had separated from the main body of the tribe in central Tennessee and pushed their way down to the Savannah River in South Carolina, where, known as Savannahs, they carried on destructive wars with the surrounding tribes until about the beginning of the eighteenth century they were finally driven out and joined the Delaware in the north. Soon afterwards the rest of the tribe was expelled by the Cherokee and Chicasa, who thenceforward claimed all the country stretching north to the Ohio River.

48The Cheyenne and Arapaho, two allied tribes of this stock, had become separated from their kindred on the north and had forced their way through hostile tribes across the Missouri to the Black Hills country of South Dakota, and more recently into Wyoming and Colorado, thus forming the advance guard of the Algonquian stock in that direction, having the Siouan tribes behind them and those of the Shoshonean family in front.

PRINCIPAL ALGONQUINIAN TRIBES.

Abnaki. Algonquin. Arapaho. Cheyenne. Conoy. Cree. Delaware. Fox. Illinois. Kickapoo. Mahican. Massachuset.

Menominee. Miami. Micmac. Mohegan. Montagnais. Montauk. Munsee. Nanticoke. Narraganset. Nauset. Nipmuc. Ojibwa.

Ottawa. Pamlico. Pennacook. Pequot. Piankishaw. Pottawotomi. Powhatan. Sac. Shawnee. Siksika. Wampanoag. Wappinger.

Population.—The present number of the Algonquian stock is about 95,600, of whom about 60,000 are in Canada and the remainder in the United States. Below is given the population of the tribes officially recognized, compiled chiefly from the United States Indian Commissioner’s report for 1889 and the Canadian Indian report for 1888. It is impossible to give exact figures, owing to the fact that in many instances two or more tribes are enumerated together, while many individuals are living with other tribes or amongst the whites:

Abnaki:
“Oldtown Indians,” Maine	410
Passamaquoddy Indians, Maine	215?
Abenakis of St. Francis and Bécancour, Quebec	369
“Amalecites” of Témiscouata and Viger, Quebec	198
“Amalecites” of Madawaska, etc., New Brunswick	683
		1,874?
Algonquin:
Of Renfrew, Golden Lake and Carleton, Ontario	797
With Iroquois (total 131) at Gibson, Ontario	31?
With Iroquois at Lake of Two Mountains, Quebec	30
Quebec Province	3,909
		4,767?
Arapaho:
Cheyenne and Arapaho Agency, Indian Territory	1,272
Shoshone Agency, Wyoming (Northern Arapaho)	885
Carlisle school, Pennsylvania, and Lawrence school, Kansas	55
		2,212
49Cheyenne:
Pine Ridge Agency, South Dakota (Northern Cheyenne)	517
Cheyenne and Arapaho Agency, Indian Territory	2,091
Carlisle school, Pennsylvania, and Lawrence school, Kansas	153
Tongue River Agency, Montana (Northern Cheyenne)	865
		3,626
Cree:
With Salteau in Manitoba, etc., British America (treaties Nos. 1, 2, and 5: total, 6,066)	3,066?
Plain and Wood Cree, treaty No. 6, Manitoba, etc.	5,790
Cree (with Salteau, etc.), treaty No. 4, Manitoba, etc.	8,530
		17,386?
Delaware, etc.:
Kiowa, Comanche, and Wichita Agency, Indian Territory	95
Incorporated with Cherokee, Indian Territory	1,000?
Delaware with the Seneca in New York	3
Hampton and Lawrence schools	3
Muncie in New York, principally with Onondaga and Seneca	36
Munsee with Stockbridge (total 133), Green Bay Agency, Wis.	23?
Munsee with Chippewa at Pottawatomie and Great Nemaha Agency, Kansas (total 75)	37?
Munsee with Chippewa on the Thames, Ontario	131
“Moravians” of the Thames, Ontario	288
Delaware with Six Nations on Grand River, Ontario	134
		1,750?
Kickapoo:
Sac and Fox Agency, Indian Territory	325
Pottawatomie and Great Nemaha Agency, Kansas	237
In Mexico	200?
		762?
Menominee:
Green Bay Agency, Wisconsin	1,311
Carlisle school	1
		1,312
Miami:
Quapaw Agency, Indian Territory	67
Indiana, no agency	300?
Lawrence and Carlisle schools	7
		374?
Micmac:
Restigouche, Maria, and Gaspé, Quebec	732
In Nova Scotia	2,145
New Brunswick	912
Prince Edward Island	319
		4,108
Misisauga:
Alnwick, New Credit, etc., Ontario		774
Monsoni, Maskegon, etc.:
Eastern Rupert’s Land, British America		4,016
Montagnais:
Betsiamits, Lake St. John, Grand Romaine, etc., Quebec	1,607
Seven Islands, Quebec	312
		1,919
Nascapee:
Lower St. Lawrence, Quebec		2,860
50Ojibwa:
White Earth Agency, Minnesota	6,263
La Pointe Agency, Wisconsin	4,778
Mackinac Agency, Michigan (about one-third of 5,563 Ottawa and Chippewa)	1,854?
Mackinac Agency, Michigan (Chippewa alone)	1,351
Devil’s Lake Agency, North Dakota (Turtle Mountain Chippewa)	1,340
Pottawatomie and Great Nemaha Agency, Kansas (one-half of 75 Chippewa and Muncie)	38?
Lawrence and Carlisle schools	15
“Ojibbewas” of Lake Superior and Lake Huron, Ontario	5,201
“Chippewas” of Sarnia, etc., Ontario	1,956
“Chippewas” with Munsees on Thames, Ontario	454
“Chippewas” with Pottawatomies on Walpole Island, Ontario	658
“Ojibbewas” with Ottawas (total 1,856) on Manitoulin and Cockburn Islands, Ontario	928?
“Salteaux” of treaty Nos. 3 and 4, etc., Manitoba, etc.	4,092
“Chippewas” with Crees in Manitoba, etc., treaties Nos. 1, 2, and 5 (total Chippewa and Cree, 6,066)	3,000?
		31,928?
Ottawa:
Quapaw Agency, Indian Territory	137
Mackinac Agency, Michigan (5,563 Ottawa and Chippewa)	3,709?
Lawrence and Carlisle schools	20
With “Ojibbewas” on Manitoulin and Cockburn Islands, Ontario	928
		4,794?
Peoria, etc.:
Quapaw Agency, Indian Territory	160
Lawrence and Carlisle schools	5
		165
Pottawatomie:
Sac and Fox Agency, Indian Territory	480
Pottawatomie and Great Nemaha Agency, Kansas	462
Mackinac Agency, Michigan	77
Prairie band, Wisconsin	280
Carlisle, Lawrence and Hampton schools	117
With Chippewa on Walpole Island, Ontario	166
		1,582
Sac and Fox:
Sac and Fox Agency, Indian Territory	515
Sac and Fox Agency, Iowa	381
Pottawatomie and Great Nemaha Agency, Kansas	77
Lawrence, Hampton, and Carlisle schools	8
		981
Shawnee:
Quapaw Agency, Indian Territory	79
Sac and Fox Agency, Indian Territory	640
Incorporated with Cherokee, Indian Territory	800?
Lawrence, Carlisle, and Hampton schools	40
		1,559?
Siksika:
Blackfoot Agency, Montana. (Blackfoot, Blood, Piegan)	1,811
Blackfoot reserves in Alberta, British America (with Sarcee and Assiniboine)	4,932
		6,743
51Stockbridge (Mahican):
Green Bay Agency, Wisconsin	110
In New York (with Tuscarora and Seneca)	7
Carlisle school	4