Pueblo Indian Villages Described

Pueblo Indian Villages Described

Among the Village Indians of New Mexico a more advanced form of house architecture appears, and their joint tenement character is even more pronounced. They live in large houses, two, three, and four stories high, constructed of adobe brick, and of stone imbedded in adobe mortar, and containing fifty, a hundred, two hundred, and in some cases five hundred apartments in a house. They are built in the terraced form, with fireplaces and chimneys added since their discovery, the first story closed up solid, and is entered by ladders, which ascend to the platform-roof of the first story. These houses are fortresses, and were erected as strongholds to resist the attacks of the more barbarous tribes by whom they were perpetually assailed. Each house was probably occupied by a number of household groups, whose apartments were doubtless separated from each other by partition walls. In a subsequent chapter the character of these houses will be more fully shown.

Our knowledge of the plan of life in these houses in the aboriginal period is still very imperfect. They still practice the old hospitality, own their lands in common, but with allotments to individuals and to families, and are governed by a cacique or sachem and certain other officers annually elected. An American missionary to the Laguna Village Indians, Rev. Samuel Gorman, in an address before the Historical Society of New Mexico in 1869, remarks as follows: "They generally marry very young, and the son-in-law becomes the servant of the father-in-law, and very often they all live together in one family for years, even if there be several sons-in-law; and this clannish mode of living is often, if not generally, a fruitful source of evil among this people. Their women generally have control over the granary, and they are more provident than their Spanish neighbors about the future. Ordinarily they try to have one year's provisions on hand. It is only when they have two years of scarcity succeeding each other that pueblos as a community suffer hunger." [Footnote: Address, p. 14.]

The usages of these Indians have doubtless modified in the last two hundred years under Spanish influence; they have decreased in numbers, and the family group is probably smaller than formerly. But it is not too late to recover the aboriginal plan of life among them if the subject were intelligently investigated. It is to be hoped that some one will undertake this work.

Indian Houses of the Northwest Described

Indian Houses of the Northwest Described

the fishing season in the Columbia River, where fish are more abundant than in any other river on the earth, all the members of the tribe encamp together, and make a common stock of the fish obtained. They are divided each day according to the number of women, giving to each an equal share. At the Kootenay Falls, for example, they are taken by spearing, and in huge baskets submerged in the water below the falls. The salmon, during the spring run, weigh from six to forty pounds, and are taken in the greatest abundance, three thousand a day not being an unusual number. Father De Smet, the late Oregon missionary, informed the writer, in 1862, that he once spent several days with the Kootenays at these falls, and that the share which fell to him, as one of the party, loaded, when dried, thirty pack mules. The fish are split open, scarified, and dried on scaffolds, after which they are packed in baskets and then removed to their villages. This custom makes a general distribution of the capture, and leaves each household in possession of its share.

[Transcriber's Note: Lengthy footnote relocated to chapter end.]

Their communism in living is involved in the size of the household, which ranged from ten to forty persons. "The houses of the Sokulks are made of large mats of rushes, and are generally of a square or oblong form, varying in length from fifteen to sixty feet; the top is covered with mats, leaving a space of twelve or fifteen inches, the whole length of the house, for the purpose of admitting the light and suffering the smoke to pass through; the roof is nearly flat … and the house is not divided into apartments, the fire being in the middle of the large room, and immediately under the hole in the roof…. On entering one of these houses he [Captain Clarke] found it crowded with men, women, and children, who immediately provided a mat for him to sit on, and one of the party immediately undertook to prepare something to eat." [Footnote: Lewis and Clarke's Travels, pp. 351-353.]

Again: "He landed before five houses close to each other, but no one appeared, and the doors, which were of mats, were closed. He went towards one of them with a pipe in his hand, and pushing aside the mat entered the lodge, where he found thirty-two persons, chiefly men and women, with a few children, all in the greatest consternation." [Footnote: ib., p. 357.] And again: "This village being part of the same nation with the village we passed above, the language of the two being the same, and their houses being of the same form and materials, and calculated to contain about thirty souls." [Footnote: ib., p. 376.]

In enumerating the people Lewis and Clarke often state the number of inhabitants with the number of houses, thus:

"The Killamucks, who number fifty houses and a thousand souls."

"The Chilts, who … are estimated at seven hundred souls and thirty-eight houses."

"The Clamoitomish, of twelve houses and two hundred and sixty souls."

"The Potoashees, of ten houses and two hundred souls."

"The Pailsk, of ten houses and two hundred souls."

"The Quinults, of sixty houses and one thousand souls."

[Footnote: Lewis and Clarke's Travels, pp. 426-428.]

Speaking generally of the usages and customs of the tribes of the "Columbia plains," they make the following statements: "Their large houses usually contain several families, consisting of the parents, their sons and daughters-in-law and grandchildren, among whom the provisions are common, and whose harmony is scarcely ever interrupted by disputes. Although polygamy is permitted by their customs, very few have more than a single wife, and she is brought immediately after the marriage into the husband's family, where she resides until increasing numbers oblige them to seek another house. In this state the old man is not considered the head of the family, since the active duties, as well as the responsibility, fall on some of the younger members. As these families gradually expand into bands, or tribes, or nations, the paternal authority is represented by the chief of each association. This chieftain, however, is not hereditary." [Footnote: ib., p. 443.] Here we find among the Columbian tribes, as elsewhere, communism in living, but restricted to large households composed of several families.

A writer in Harper's Magazine, speaking of the Aleutians, remarks: "When first discovered this people were living in large yurts, or dirt houses, partially underground … having the entrances through a hole in the top or centre, going in and out on a rude ladder. Several of these ancient yurts were very large, as shown by the ruins, being from thirty to eighty yards long and twenty to forty in width…. In these large yurts the primitive Aleuts lived by fifties and hundreds for the double object of protection and warmth." [Footnote: Harper's Magazine, vol. 55, p. 806.]

Whether these tribes at this time were organized in gentes and phratries is not known. At the time of the Wilkes expedition (1838-1842) the gentile organization did not exist among them; neither does it now exist; but it is still found among the tribes of the Northwest Coast, and among the Indian tribes generally. The composition of the household, as here described, is precisely like the household of the Iroquois prior to A.D. 1700.

Houses of the Powhatan Indians

Houses of the Powhatan Indians

In the History of Virginia, by Capt. John Smith, the houses of the Powhatan Indians are partially described, and are found to be much the same as those of the Iroquois We have already quoted from this work the description of a house on Roanoke Island containing five chambers. Speaking of the houses in the vicinity of James River in 1606-1608, he remarks, "Their houses are built like our arbors, of small young sprigs bowed and tied, and so close covered with mats, or the bark of trees, very handsomely, that notwithstanding either wind, rain, or weather, they are as warm as stoves but very smoky, yet at the top of the house there is a hole made for the smoke to go into right over the fire. Against the fire they lie on little hurdles of reeds covered with a mat, borne from the ground a foot and more by a hurdle of wood On these, round about the house, they lie, heads and points, one by the other, against the fire, some covered with mats, some with skins, and some stark naked lie on the ground, from six to twenty in a house…. In some places are from two to fifty of these houses together, or but little separated by groves of trees." [Footnote: Smith's History of Virginia, Richmond ed., 1819, i, 130]

The noticeable fact in this statement is the number of persons in the house, which shows a household consisting of several families Their communism in living may be inferred Elsewhere he speaks of "houses built after their manner, some thirty, some forty yards long," and speaking of one of the houses of Powhatan he says, "This house is fifty or sixty yards in length," and again, at Pamunk, "A great fire was made in a long-house, a mat was spread on one side as on the other, and on one side they caused him to sit." [Footnote: 5, Ib, 1, 142, 143; Smith's Hist. Va., Richmond ed., 1819, i, 160.]

We here find among the Virginia Indians at the epoch of their discovery long-houses very similar to the long-houses of the Iroquois, with the same evidence of a large household. It may safely be taken as a rule that every Indian household in the aboriginal period, whether large or small, lived from common stores.