Showing posts with label Wisconsin. Show all posts
Showing posts with label Wisconsin. Show all posts

Tuesday, December 6, 2016

Historic Photos of the Life and Culture Winnebago Indian Tribe

Historic Photos of the Life and Culture Winnebago Indian Tribe

Winnebago Indian Dancers. Photo taken in 1932

1930 photo of Winnebago Indian dancers taken at Stevens Point, Wisconsin

1895 photo of a Winnebago Indian family photographed in Wisconsin.

1915 photo of Winnebago Indians photographed in their camp in Black River Falls, Wisconsin.

Early 1900s photos of Winnebago Indians gathered in tent for Bible study.

Saturday, March 26, 2016

Winnebago - Native American Tribe Historic Photo Gallery

Winnebago -  Native American Tribe Historic Photo Gallery



Winnebago Indian boy photographed in bow and arrow.


Late 19th century photo of two Winnebago Indian women.


1899 photo of the Wisconsin Winnebago Indian called Red Eagle


1895 Studio portrait of a Winnebago Indian girl from Wisconsin.


Winnebago Indian woman scraping the meat from a deer's hide to tan it.  Wigwams can be seen in the background.



Sunday, December 13, 2015

Faces of the Winnebago Indian Tribe

Faces of the Winne Tribebago Indian



1900 photo of Winnebago Indian princess Blue Wings


1899 photo of Winnebago Indian called South Wind


1912 photo of Winnebago Indian called Red Eagle.


1895 photo of a Winnebago Indian couple.


Winnebago Indian girl photographed in 1900 in Wisconsin


Winnebago Indian woman and her grandson circa late 1800s

Thursday, December 3, 2015

Geographic Origin of the Miami Indians in Wiscsonsin

Geographic Origin of the Miami Indians in Wisconsin

The Miami Indians have always been associated with their village of Kekionga at present day Fort Wayne, but their original homeland was on the western shores of Lake Michigan, in present day Wisconsin.

  The first historical account of the tribe since it became known under the name of Miamis, was in the year 1669, when they were found in the vicinity of Green Bay, by the French missionary, Father Allouez, and later by Father Dablon.  In 1680, both are renowned and devoted priests  visited a town of the Miami and Mascoutins, on the Fox river, above lake Winnebago.
  Gabriel Dreuillettes, stationed at the mission of St. Michael on the west shore of Lake Michigan, reported as early as 1658 that a colony of 24,000 Miamis occupied a portion of the southwest corner of the present state of Michigan and northwestern Indiana. The invasion of the region by the Iroquois about 1670, with firearms provided by the Dutch of New Amsterdam, was the beginning of a long period of years of warfare between the Iroquois and the various branches of the Miami nation. The region of Green Bay, in Wisconsin formed the center of later settlements of the latter tribes.
   The first historical account of the tribe since it became known under the name of Miamis, was in the year 1669, when they were found in the vicinity of Green Bay, by the French missionary, Father Allouez, and later by Father Dablon.  In 1680, both are renowned and devoted priests  visited a town of the Miami and Mascoutins, on the Fox river, above lake Winnebago.
   It appears that at this time — 1682 — the site of Fort Wayne was occupied by the Kiskakons and the Ottawas, branches of the Miamis, for it was in this year that Jean de Lamberville, writing ' to Count de Frontenac, governor of Canada, expressed the fear that an Iroquois army of 12,000 would completely annihilate "the Miamis and their neighbors the Siskakon [Kiskakon] and Ottawa tribes on the headwaters of the Maumee."2 By the year 1700, the Miamis had obtained firearms from the French, and there is a tradition that they met and vanquished their foes near the site of the present Terre Haute.

Thursday, November 5, 2015

Winnebago Indian Tribe Women's Photo Gallery

Winnebago Indian Tribe Women's Photo Gallery

Winnebago Indian woman Blue Wings, circa 1900.

Winnebago Indian woman photographed in Wisconsin circa 1900

Winnebago Indian woman and boy photographed in Wisconsin circa 1900.

Winnebago Indian woman and daughter photographed in studio circa 1870

Winnebago Indian woman, Fleecy Cloud Floating In Place 

Wednesday, January 28, 2015

Wisconsin Menominee Indians Photographed in 1930

Wisconsin Menominee Indians Photographed in 1930 

1930 photo of of father and daughter of the Menominee Indian tribe of Wisconsin

Friday, September 19, 2014

Ojibwa Indian's Wigwam Houses, Photograph, Gallery

Ojibwa Indian's Wigwam Houses, Photograph, Gallery

Ojibwa Indian Family Photographed in Front of Their Wigwam, Michigan-1908

Ojibwa Indians Wigwam in Northern Wisconsin, 1908

Winter photo of an Ojibwa Family in Front of their fur Covered Wigwam. Photo Believed to have been taken in Wisconsin around 1915

Ojibwa Indian's Photograph Taken in Fron of Their Wigwam in 1908, near Waterstreet Michigan in 1908

Wednesday, August 6, 2014

Winnebago Indian Picture Gallery

Winnebago Indian Picture Gallery


Winnebago Indian woman taken in the 1920 -  flapper?


1890s photograph of a Winnebago Indian woman taken in Wisconsin


Wisconsin Winnebago Woman circa 1910


Winnebago woman's dress. Photo circa 1920s


Winnebago Indian woman taken in 1868 in Wisconsin

Sunday, May 27, 2012

About Ojibwa Indian Houses

About Ojibwa Indian Houses


Ojibwa Indian Wigwam House


Among the Indian tribes in the Lower Status of barbarism some diversity existed in the plans of the lodge and house. Fig. 7, which is taken from Schoolcraft's work on the Indian tribes, shows the frame of an Ojibwa cabin or lodge of the best class, as it may still be seen on the south shore of Lake Superior. Its mechanism is sufficiently shown by the frame of elastic poles exhibited by the figure. It is covered with bark, usually canoe birch, taken off in large pieces and attached with splints. Its size on the ground varied from ten to sixteen feet, and its height from six to ten. Twigs of spruce or hemlock were strewn around the border of the lodge on the ground floor, upon which blankets and skins were spread for beds. The fire-pit was in the center of the floor, over which, in the center of the roof, was an opening for the exit of the smoke. Such a lodge would accommodate, in the aboriginal plan of living, two and sometimes three married pairs with their children. Several such lodges were usually found in a cluster, and the several households consisted of related families, the principal portion being of the same gens or clan. I am not able to state whether or not the households thus united by the bond of kin practiced communism in living in ancient times, but it seems probable. Carver, who visited an Ojibwa village in Wisconsin in 1767, makes it appear that each house was occupied by several families. "This town," he remarks, "contains about forty houses, and can send out upwards of a hundred warriors, many of whom are fine young men." This would give, by the usual rule of computation, five hundred persons, and an average of twelve persons to a house

Saturday, May 26, 2012

Hospitality of the Sauk, Fox and Ojibwa


 Mississippian Indian Food Described




Father Marquette and Lieutenant Joliet, who first discovered the Upper Mississippi in 1673, had friendly intercourse with some of the tribes on its eastern bank, and were hospitably entertained by them. "The council being over, we were invited to a feast, which consisted of four dishes. The first was a dish of sagamite—that is, some Indian meal boiled in water and seasoned with grease—the master of ceremonies holding a spoonful of it, which he put thrice into my mouth and then did the like to M. Joliet. The second dish consisted of three fish, whereof he took a piece, and having taken out the bones and blown upon it to cool it, he put it into my mouth. The third dish was a large dog, which they had killed on purpose, but understanding that we did not eat this animal they sent it away. The fourth was a piece of buffalo meat, of which they put the fattest pieces into our mouths." [Footnote: Historical Collections of Louisiana. part ii. An Account of the Discovery of some New Countries and Nations of North America in 1673, by Pere Marquette and Sieur Joliet, p. 287.]
Lower down the river, below the mouth of the Ohio, they fell in with another tribe, of whom they speak as follows. "We therefore disembarked and went to their village. They entertained us with buffalo and bear's meat and white plums, which were excellent. We observed they had guns, knives, axes, shovels, glass beads, and bottles in which they put their powder. They wear their hair long as the Iroquois, and their women are dressed as the Hurons." [Footnote: ib,. p. 293]
In 1766 Jonathan Carver visited the Dakota tribes of the Mississippi, the Sauks and Foxes, and Winnebagos of Wisconsin, and the Ojibwas of Upper Michigan. He speaks generally of the hospitality of these tribes as follows: "No people are more hospitable, kind, and free than the Indians. They will readily share with any of their own tribe the last part of their provisions, and even with those of a different nation, if they chance to come in when they are eating. Though they do not keep one common stock, yet that community of goods which is so prevalent among them, and their generous disposition, render it nearly of the same effect." [Footnote: Carver's Travels, etc. Phila. ed. 1796, p. 171.]
The "community of goods, which is so prevalent among them," is explained by their large households formed of related families, who shared their provisions in common. The "seven families of Shoshones" in one house, and also the houses "crowded with men, women, and children," mentioned by Lewis and Clarke, are fair samples of Indian households in the early period.