About Chief Pontiac's Conspiracy

About Chief Pontiac's Conspiracy

The fall of Montreal, on September 8, 1760, while the plains about the city were still dotted with the white tents of the victorious English and colonial troops, was indeed an event of the deepest consequence to America and to the world. By the articles of capitulation which were signed by the Marquis de Vaudreuil, Governor of New France, Canada and all its dependencies westward to the Mississippi passed to the British Crown. Virtually ended was the long struggle for the dominion of the New World. Open now for English occupation and settlement was that vast country lying south of the Great Lakes between the Ohio and the Mississippi—which we know as the Old Northwest—today the seat of five great commonwealths of the United States.

With an ingenuity born of necessity, the French pathfinders and colonizers of the Old Northwest had chosen for their settlements sites which would serve at once the purposes of the priest, the trader, and the soldier; and with scarcely an exception these sites are as important today as when they were first selected. Four regions, chiefly, were still occupied by the French at the time of the capitulation of Montreal. The most important, as well as the most distant, of these regions was on the east bank of the Mississippi, opposite and below the present city of St. Louis, where a cluster of missions, forts, and trading-posts held the center of the tenuous line extending from Canada to Louisiana. A second was the Illinois country, centering about the citadel of St. Louis which La Salle had erected in 1682 on the summit of "Starved Rock," near the modern town of Ottawa in Illinois. A third was the valley of the Wabash, where in the early years of the eighteenth century Vincennes had become the seat of a colony commanding both the Wabash and the lower Ohio. And the fourth was the western end of Lake Erie, where Detroit, founded by the doughty Cadillac in 1701, had assumed such strength that for fifty years it had discouraged the ambitions of the English to make the Northwest theirs.

Sir Jeffrey Amherst, to whom Vaudreuil surrendered in 1760, forthwith dispatched to the western country a military force to take possession of the posts still remaining in the hands of the French. The mission was entrusted to a stalwart New Hampshire Scotch-Irishman, Major Robert Rogers, who as leader of a band of intrepid "rangers" had made himself the hero of the northern frontier. Two hundred men were chosen for the undertaking, and on the 13th of September the party, in fifteen whaleboats, started up the St. Lawrence for Detroit.

At the mouth of the Cuyahoga River, near the site of the present city of Cleveland, the travelers were halted by a band of Indian chiefs and warriors who, in the name of their great ruler Pontiac, demanded to know the object of their journeying. Parleys followed, in which Pontiac himself took part, and it was explained that the French had surrendered Canada to the English and that the English merely proposed to assume control of the western posts, with a view to friendly relations between the red men and the white men. The rivers, it was promised, would flow with rum, and presents from the great King would be forthcoming in endless profusion. The explanation seemed to satisfy the savages, and, after smoking the calumet with due ceremony, the chieftain and his followers withdrew.

Late in November, Rogers and his men in their whaleboats appeared before the little palisaded town of Detroit. They found the French commander, Beletre, in surly humor and seeking to stir up the neighboring Wyandots and Potawatomi against them. But the attempt failed, and there was nothing for Beletre to do but yield. The French soldiery marched out of the fort, laid down their arms, and were sent off as prisoners down the river. The fleur-de-lis, which for more than half a century had floated over the village, was hauled down, and, to the accompaniment of cheers, the British ensign was run up. The red men looked on with amazement at this display of English authority and marveled how the conquerors forbore to slay their vanquished enemies on the spot.

Detroit in 1760 was a picturesque, lively, and rapidly growing frontier town. The central portions of the settlement, lying within the bounds of the present city, contained ninety or a hundred small houses, chiefly of wood and roofed with bark or thatch. A well-built range of barracks afforded quarters for the soldiery, and there were two public buildings—a council house and a little church. The whole was surrounded by a square palisade twenty-five feet high, with a wooden bastion at each corner and a blockhouse over each gateway. A broad passageway, the chemin du ronde, lay next to the palisade, and on little narrow streets at the center the houses were grouped closely together.

Above and below the fort the banks of the river were lined on both sides, for a distance of eight or nine miles, with little rectangular farms, so laid out as to give each a water-landing. On each farm was a cottage, with a garden and orchard, surrounded by a fence of rounded pickets; and the countryside rang with the shouts and laughter of a prosperous and happy peasantry. Within the limits of the settlement were villages of Ottawas, Potawatomi, and Wyandots, with whose inhabitants the French lived on free and easy terms. "The joyous sparkling of the bright blue water," writes Parkman; "the green luxuriance of the woods; the white dwellings, looking out from the foliage; and in the distance the Indian wigwams curling their smoke against the sky—all were mingled in one broad scene of wild and rural beauty."

At the coming of the English the French residents were given an opportunity to withdraw. Few, however, did so, and from the gossipy correspondence of the pleasure-loving Colonel Campbell, who for some months was left in command of the fort, it appears that the life of the place lost none of its gayety by the change of masters. Sunday card parties at the quarters of the commandant were festive affairs; and at a ball held in celebration of the King's birthday the ladies presented an appearance so splendid as to call forth from the impressionable officer the most extravagant praises. A visit in the summer of 1761 from Sir William Johnson, general supervisor of Indian affairs on the frontier, became the greatest social event in the history of the settlement, if not of the entire West. Colonel Campbell gave a ball at which the guests danced nine hours. Sir William reciprocated with one at which they danced eleven hours. A round of dinners and calls gave opportunity for much display of frontier magnificence, as well as for the consumption of astonishing quantities of wines and cordials. Hundreds of Indians were interested spectators, and the gifts with which they were generously showered were received with evidences of deep satisfaction.

No amount of fiddling and dancing, however, could quite drown apprehension concerning the safety of the post and the security of the English hold upon the great region over which this fort and its distant neighbors stood sentinel. Thousands of square miles of territory were committed to the keeping of not more than six hundred soldiers. From the French there was little danger. But from the Indians anything might be expected. Apart from the Iroquois, the red men had been bound to the French by many ties of friendship and common interest, and in the late war they had scalped and slaughtered and burned unhesitatingly at the French command. Hardly, indeed, had the transfer of territorial sovereignty been made before murmurs of discontent began to be heard.

Notwithstanding outward expressions of assent to the new order of things, a deep-rooted dislike on the part of the Indians for the English grew after 1760 with great rapidity. They sorely missed the gifts and supplies lavishly provided by the French, and they warmly resented the rapacity and arrogance of the British traders. The open contempt of the soldiery at the posts galled the Indians, and the confiscation of their lands drove them to desperation. In their hearts hope never died that the French would regain their lost dominion; and again and again rumors were set afloat that this was about to happen. The belief in such a reconquest was adroitly encouraged, too, by the surviving French settlers and traders. In 1761 the tension among the Indians was increased by the appearance of a "prophet" among the Delawares, calling on all his race to purge itself of foreign influences and to unite to drive the white man from the land.

Protests against English encroachments were frequent and, though respectful, none the less emphatic. At a conference in Philadelphia in 1761, an Iroquois sachem declared, "We, your Brethren, of the several Nations, are penned up like Hoggs. There are Forts all around us, and therefore we are apprehensive that Death is coming upon us." "We are now left in Peace," ran a petition of some Christian Oneidas addressed to Sir William Johnson, "and have nothing to do but to plant our Corn, Hunt the wild Beasts, smoke our Pipes, and mind Religion. But as these Forts, which are built among us, disturb our Peace, and are a great hurt to Religion, because some of our Warriors are foolish, and some of our Brother Soldiers don't fear God, we therefore desire that these Forts may be pull'd down, and kick'd out of the way."

The leadership of the great revolt that was impending fell naturally upon Pontiac, who, since the coming of the English, had established himself with his squaws and children on a wooded island in Lake St. Clair, barely out of view of the fortifications of Detroit. In all Indian annals no name is more illustrious than Pontiac's; no figure more forcefully displays the good and bad qualities of his race. Principal chief of the Ottawa tribe, he was also by 1763 the head of a powerful confederation of Ottawas, Ojibwas, and Potawatomi, and a leader known and respected among Algonquin peoples from the sources of the Ohio to the Mississippi. While capable of acts of magnanimity, he had an ambition of Napoleonic proportions, and to attain his ends he was prepared to use any means. More clearly than most of his forest contemporaries, he perceived that in the life of the Indian people a crisis had come. He saw that, unless the tide of English invasion was rolled back at once, all would be lost. The colonial farmers would push in after the soldiers; the forests would be cut away; the hunting-grounds would be destroyed; the native population would be driven away or enslaved. In the silence of his wigwam he thought out a plan of action, and by the closing weeks of 1762 he was ready. Never was plot more shrewdly devised and more artfully carried out.

During the winter of 1762-63 his messengers passed stealthily from nation to nation throughout the whole western country, bearing the pictured wampum belts and the reddened tomahawks which symbolized war; and in April, 1763, the Lake tribes were summoned to a great council on the banks of the Ecorces, below Detroit, where Pontiac in person proclaimed the will of the Master of Life as revealed to the Delaware prophet, and then announced the details of his plan. Everywhere the appeal met with approval; and not only the scores of Algonquin peoples, but also the Seneca branch of the Iroquois confederacy and a number of tribes on the lower Mississippi, pledged themselves with all solemnity to fulfill their prophet's injunction "to drive the dogs which wear red clothing into the sea." While keen-eyed warriors sought to keep up appearances by lounging about the forts and begging in their customary manner for tobacco, whiskey, and gunpowder, every wigwam and forest hamlet from Niagara to the Mississippi was astir. Dusky maidens chanted the tribal war-songs, and in the blaze of a hundred camp-fires chiefs and warriors performed the savage pantomime of battle.

A simultaneous attack, timed by a change of the moon, was to be made on the English forts and settlements throughout all the western country. Every tribe was to fall upon the settlement nearest at hand, and afterwards all were to combine—with French aid, it was confidently believed—in an assault on the seats of English power farther east. The honor of destroying the most important of the English strongholds, Detroit, was reserved for Pontiac himself.

The date fixed for the rising was the 7th of May. Six days in advance Pontiac with forty of his warriors appeared at the fort, protested undying friendship for the Great Father across the water, and insisted on performing the calumet dance before the new commandant, Major Gladwyn. This aroused no suspicion. But four days later a French settler reported that his wife, when visiting the Ottawa village to buy venison, had observed the men busily filing off the ends of their gunbarrels; and the blacksmith at the post recalled the fact that the Indians had lately sought to borrow files and saws without being able to give a plausible explanation of the use they intended to make of the implements.

The English traveler Jonathan Carver, who visited the post five years afterwards, relates that an Ottawa girl with whom Major Gladwyn had formed an attachment betrayed the plot. Though this story is of doubtful authenticity, there is no doubt that, in one way or another, the commandant was amply warned that treachery was in the air. The sounds of revelry from the Indian camps, the furtive glances of the redskins lounging about the settlement, the very tension of the atmosphere, would have been enough to put an experienced Indian fighter on his guard.

Accordingly when, on the fated morning, Pontiac and sixty redskins, carrying under long blankets their shortened muskets, appeared before the fort and asked admission, they were taken aback to find the whole garrison under arms. On their way from the gate to the council house they were obliged to march literally between rows of glittering steel. Well might even Pontiac falter. With uneasy glances, the party crowded into the council room, where Gladwyn and his officers sat waiting. "Why," asked the chieftain stolidly, "do I see so many of my father's young men standing in the street with their guns?" "To keep them in training," was the laconic reply.

The scene that was planned was then carried out, except in one vital particular. When, in the course of his speech professing strong attachment to the English, the chieftain came to the point where he was to give the signal for slaughter by holding forth the wampum belt of peace inverted, he presented the emblem—to the accompaniment of a significant clash of arms and roll of drums from the mustered garrison outside—in the normal manner; and after a solemn warning from the commandant that vengeance would follow any act of aggression, the council broke up. To the forest leader's equivocal announcement that he would bring all of his wives and children in a few days to shake hands with their English fathers, Gladwyn deigned no reply.

Balked in his plans, the chief retired, but only to meditate fresh treachery; and when, a few days later, with a multitude of followers, he sought admission to the fort to assure "his fathers" that "evil birds had sung lies in their ears," and was refused, he called all his forces to arms, threw off his disguises, and began hostilities. For six months the settlement was besieged with a persistence rarely displayed in Indian warfare. At first the French inhabitants encouraged the besiegers, but, after it became known that a final peace between England and France had been concluded, they withheld further aid. Throughout the whole period, the English obtained supplies with no great difficulty from the neighboring farms. There was little actual fighting, and the loss of life was insignificant.

By order of General Amherst, the French commander still in charge of Fort Chartres sent a messenger to inform the redskins definitely that no assistance from France would be forthcoming. "Forget then, my dear children,"—so ran the admonition—"all evil talks. Leave off from spilling the blood of your brethren, the English. Our hearts are now but one; you cannot, at present, strike the one without having the other for an enemy also." The effect was, as intended, to break the spirit of the besiegers; and in October Pontiac humbly sued for peace.

Meanwhile a reign of terror spread over the entire frontier. Settlements from Forts Le Boeuf and Venango, south of Lake Eric, to Green Bay, west of Lake Michigan, were attacked, and ruses similar to that attempted at Detroit were generally successful. A few Indians in friendly guise would approach a fort. After these were admitted, others would appear, as if quite by chance. Finally, when numbers were sufficient, the conspirators would draw their concealed weapons, strike down the garrison, and begin a general massacre of the helpless populace. Scores of pioneer families, scattered through the wilderness, were murdered and scalped; traders were waylaid in the forest solitudes; border towns were burned and plantations were devastated. In the Ohio Valley everything was lost except Fort Pitt, formerly Fort Duquesne; in the Northwest, everything was taken except Detroit.

Fort Pitt was repeatedly endangered, and the most important engagement of the war was fought in its defense. The relief of the post was entrusted in midsummer to a force of five hundred regulars lately transferred from the West Indies to Pennsylvania and placed under the command of Colonel Henry Bouquet. The expedition advanced with all possible caution, but early in August, 1763, when it was yet twenty-five miles from its destination, it was set upon by a formidable Indian band at Bushy Run and threatened with a fate not un-like that suffered by Braddock's little army in the same region nine years earlier. Finding the woods full of redskins and all retreat cut off, the troops, drawn up in a circle around their horses and supplies, fired with such effect as they could upon the shadowy forms in the forest. No water was obtainable, and in a few hours thirst began to make the soldiery unmanageable. Realizing that the situation was desperate, Bouquet resorted to a ruse by ordering his men to fall back as if in retreat. The trick succeeded, and with yells of victory the Indians rushed from cover to seize the coveted provisions—only to be met by a deadly fire and put to utter rout. The news of the battle of Bushy Run spread rapidly through the frontier regions and proved very effective in discouraging further hostilities.

It was Bouquet's intention to press forward at once from Fort Pitt into the disturbed Ohio country. His losses, however, compelled the postponement of this part of the undertaking until the following year. Before he started off again he built at Fort Pitt a blockhouse which still stands, and which has been preserved for posterity by becoming, in 1894, the property of the Pittsburgh chapter of the Daughters of the American Revolution. In October, 1764, he set out for the Muskingum valley with a force of fifteen hundred regulars, Pennsylvania and Virginia volunteers, and friendly Indians. By this time the great conspiracy was in collapse, and it was a matter of no great difficulty for Bouquet to enter into friendly relations with the successive tribes, to obtain treaties with them, and to procure the release of such English captives as were still in their hands. By the close of November, 1764, the work was complete, and Bouquet was back at Fort Pitt. Pennsylvania and Virginia honored him with votes of thanks; the King formally expressed his gratitude and tendered him the military governorship of the newly acquired territory of Florida.

The general pacification of the Northwest was accomplished by treaties with the natives in great councils held at Niagara, Presqu'isle (Erie), and Detroit. Pontiac had fled to the Maumee country to the west of Lake Erie, whence he still hurled his ineffectual threats at the "dogs in red." His power, however, was broken. The most he could do was to gather four hundred warriors on the Maumee and Illinois and present himself at Fort Chartres with a demand for weapons and ammunition with which to keep up the war. The French commander, who was now daily awaiting orders to turn the fortress over to the English, refused; and a deputation dispatched to New Orleans in quest of the desired equipment received no reply save that New Orleans itself, with all the country west of the river, had been ceded to Spain. The futility of further resistance on the part of Pontiac was apparent. In 1765 the disappointed chieftain gave pledges of friendship; and in the following year he and other leaders made a formal submission to Sir William Johnson at Oswego, and Pontiac renounced forever the bold design to make himself at a stroke lord of the West and deliverer of his country from English domination.

For three years the movements of this disappointed Indian leader are uncertain. Most of the time, apparently, he dwelt in the Maumee country, leading the existence of an ordinary warrior. Then, in the spring of 1769, he appeared at the settlements on the middle Mississippi. At the newly founded French town of St. Louis, on the Spanish side of the river, he visited an old friend, the commandant Saint Ange de Bellerive. Thence he crossed to Cahokia, where Indian and creole alike welcomed him and made him the central figure in a series of boisterous festivities.

An English trader in the village, observing jealously the honors that were paid the visitor, resolved that an old score should forthwith be evened up. A Kaskaskian redskin was bribed, with a barrel of liquor and with promises of further reward, to put the fallen leader out of the way; and the bargain was hardly sealed before the deed was done. Stealing upon his victim as he walked in the neighboring forest, the assassin buried a tomahawk in his brain, and "thus basely," in the words of Parkman, "perished the champion of a ruined race." Claimed by Saint-Ange, the body was borne across the river and buried with military honors near the new Fort St. Louis. The site of Pontiac's grave was soon forgotten, and today the people of a great city trample over and about it without heed.

Ottawa and Chippewa Indians Belief in Ghost and Supernatural Beings

Ottawa and Chippewa Indians Belief in Ghost and Supernatural Beings

     Perhaps the reader would like to know what became of those two persons who escaped from the lamented tribe Michinemackinawgoes. I will here give it just as it is related in our traditions, although this may be considered, at this age, as a fictitious story; but every Ottawa and Chippewa to this day believes it to be positively so. It is related that the two persons escaped were two young people, male and female, and they were lovers. After everything got quieted down, they fixed their snow-shoes inverted and crossed the lake on the ice, as snow was quite deep on the ice, and they went towards the north shore of Lake Huron. The object of inverting their snow-shoes was that in case any person should happen to come across their track on the ice, their track would appear as if going towards the island. They became so disgusted with human nature, it is related, that they shunned every mortal being, and just lived by themselves, selecting the wildest part of the country. Therefore, the Ottawas and Chippewas called them "Paw-gwa- tchaw-nish-naw-boy." The last time they were seen by the Ottawas, they had ten children—all boys, and all living and well. And every Ottawa and Chippewa believes to this day that they are still in existence and roaming in the wildest part of the land, but as supernatural beings —that is, they can be seen or unseen, just as they see fit to be; and sometimes they simply manifested themselves as being present by throwing a club or a stone at a person walking in a solitude, or by striking a dog belonging to the person walking; and sometimes by throwing a club at the lodge, night or day, or hearing their footsteps walking around the wigwam when the Indians would be camping out in an unsettled part of the country, and the dogs would bark, just as they would bark at any strange person approaching the door. And sometimes they would be tracked on snow by hunters, and if followed on their track, however recently passed, they never could be overtaken. Sometimes when an Indian would be hunting or walking in solitude, he would suddenly be seized with an unearthly fright, terribly awe stricken, apprehending some great evil. He feels very peculiar sensation from head to foot—the hair of his head standing and feeling stiff like a porcupine quill. He feels almost benumbed with fright, and yet he does not know what it is; and looking in every direction to see something, but nothing to be seen which might cause sensation of terror. Collecting himself, he would then say, "Pshaw! its nothing here to be afraid of. It's nobody else but Paw-gwa-tchaw-nish-naw-boy is approaching me. Perhaps he wanted something of me." They would then leave something on their tracks—tobacco, powder, or something else. Once in a great while they would appear, and approach the person to talk with him, and in this case, it is said, they would always begin with the sad story of their great catastrophe at the Island of Mackinac. And whoever would be so fortunate as to meet and see them and to talk with them, such person would always become a prophet to his people, either Ottawa or Chippewa. Therefore, Ottawas and Chippewas called these supernatural beings "Paw-gwa-tchaw-nish-naw-boy," which is, strictly, "Wild roaming supernatural being."

Ottawa Indian Warrior

Ottawa Indian Warrior 

Ottawa Indian warrior painted by David Wright

Chief Pontiac and Major Gladwin, The Two Leaders

CHIEF PONTIAC AND MAJOR GLADWIN,

THE TWO LEADERS

When the officers at Detroit learned that their deputies were detained by the Indians, they realized that there was no hope of peace. Before the fort two armed schooners rode at anchor. Most of the officers wished to abandon the fort and seek safety by sailing away on these boats.

"There is no use trying to hold the old fort against eight times our number," they said impatiently.

But Major Gladwin had no thought of surrender. "We could not," he answered, "if the Indians should attempt to force the walls. But there is no danger of their venturing within gunshot in any numbers. They won't risk their red skins that way. They'll simply waste their powder and lead in such firing as they did this morning, and pretty soon they'll lose heart and drop off, leaving Pontiac to beg for peace."

"I don't suppose they will unite in a charge," assented one of the officers. "But they will keep a sharp lookout day and night to do us injury. We have four walls to guard and only one hundred and twenty men to do it. The garrison will be exhausted in no time."

"Yes, we have hard work before us," agreed the commander, "but we can do it. Our case is not so bad as you represent. The ship's guns protect two walls, so that virtually only two sides of the fort are exposed to the enemy. To me the most alarming feature of the siege is short rations."

"The supplies are low and we cannot hope for more within three weeks. We'll starve to death, penned up here with no hunting and no provisions from the Canadian farmers," complained some, ready in their alarm to magnify every danger.

"By taking care to prevent waste we can make the supplies last," the commander interrupted. "I shall buy up at once everything in the fort that can serve as food, put it into a common storehouse, and give to each person a daily allowance. If even with this care the food runs short, Canadians may be found who love gold better than Indians." In this way the courageous leader argued, until, at last, he overcame the fears of his aids and roused in them a spirit of resistance.

Pontiac had no lack of warriors, nevertheless he, as well as the British leader, had his fears and difficulties.

His own followers were not easily managed. He had brought them together from near and far with promise of easy victory over the English. After a short struggle many of the tribes lost heart and were ready to go back to their villages.[Pg 86]

The Canadians were neutral and were supposed to sympathize with the Indians; but Pontiac knew that many of them favored the English, and were ready at the slightest offense to take the side of his enemies.

His campaign against the English had begun with failure. Treachery had failed. He had put the English on their guard and must now use open force.

To hold a horde of savages together, to keep the fickle Canadians friendly, to take without cannon all the fortifications on the frontier, were the tasks the Indian general had set himself.

PONTIAC'S ELOQUENCE

Pontiac's personal influence over the Indians was unparalleled. He had lost none of his power over them by the defeat of his plan to take Detroit. No Indian dared reproach him with failure. All quailed before his terrible rage and disappointment. They brought him the scalps of the English they had slain. They sought to please him with loud outcries against the English, and promises of the[Pg 87] bloody work they would do. He held all in awe of him. He commanded as if sure of being obeyed, and punished the slightest disobedience with extreme severity.

But he did not govern by fear alone. He took care that his warriors should not want for food; he took care to give them grounds for hope and to keep them busy.

No preparations had been made for a long siege. When provisions failed and the tribes were on the point of leaving, Pontiac had a conference with some Canadians and arranged that they should furnish his people with corn and meat. He had no money to pay for provisions, but he made out notes promising to pay for them at some future time. These notes were written on birch bark, and signed with the figure of an otter, the totem of the great chief. Many of the farmers feared they would never see the money promised them in these notes, but Pontiac paid them all faithfully.

Pontiac knew how wasteful his people were, feasting in the day of plenty without thought of the morrow. He therefore employed a Canadian as his provision officer. This man had charge of the storehouse, and doled out each morning the provisions for the day.

This novel arrangement increased the Indians' confidence in their leader. Yet some grew restless and were on the point of giving up the struggle as a failure.

On learning this, Pontiac sent out messengers to the Wyandot Indians, ordering them to join him in his war against the British or prepare to be wiped off the face of the earth. By this stroke Pontiac turned threatened loss into gain. The support of the warlike Wyandots renewed the courage of the faint-hearted, and for a time all thought of failure ceased.

The chiefs conduct toward the Canadians was highly praiseworthy. They had encouraged him to make war against the British by promising that the French king would send him help. Week after week passed and no help came. Pontiac's expectation of the arrival of a French army grew fainter and fainter. Still he did not lose faith in the truth of the Canadians. He protected them and their property from injury and theft; for there were many lawless young warriors who were ready to do violence to the French as well as to the English.

While pretending to sympathize with the Indians, many of the French farmers were secretly helping the English by selling them food and reporting the movements of the Indians. Pontiac heard many reports of their faithlessness.

One stormy evening the chief entered the cabin of a Frenchman whom he had known for many years. With only a nod for his host he sat down before the dying fire. He sat there wrapt in his blanket for a long time without a word. At last he faced the Frenchman and said: "Old friend, I hear that the English have offered to give you a bushel of silver if you will take them my scalp."

"It is false," cried the Frenchman in alarm. "I would not injure my friend for many bushels of silver."

"Pontiac has no fear. Pontiac trusts his brother," the Indian replied, and stretching himself upon a bench he was soon sound asleep. The Frenchman could not be false to such faith and the chief slept unharmed.

While successfully keeping together his warriors and strengthening the bond of friendship between the French and the Indians, Pontiac was carrying on the war against the English with vigor. His camp near Detroit was the center of action. From it Pontiac directed the war and kept constant watch over the garrison. He prevented the besieged from leaving their walls; he sent out parties to waylay the supplies the British were expecting from the East; he planned and managed expeditions against other forts held by the British.

Chief Pontiac's Education

CHIEF PONTIAC'S EDUCATION

Chief Pontiac's father was a war chief. But it did not follow that therefore Pontiac would be a war chief. He
 would have to prove himself strong and brave, a good hunter and a good warrior, or his tribe would choose some more able leader.

Chief Pontiac, like most small boys, took his father for his pattern. His ambition was to be like him. But he was told early, "Be a good Indian. Be a good Ottawan. Be true to your tribe. Be a strong man and help your people. But don't think about being chief. The greatest brave must be chief of the Ottawas."

Yet, Indians love glory and perhaps in the bottom of their hearts Chief Pontiac's father and mother hoped that he would one day be a chieftain. At any rate they did all they could to train him to be a worthy Indian.

CHIEF PONTIAC INDIAN WARRIOR

They were sometimes very severe with him. If he was rude to strangers or to old people; if he lost his temper and threw ashes at his comrades; if he told a falsehood, he was beaten. He had broken the laws of the Great Spirit, and the Great Spirit had commanded that parents should beat their children with rods when they did wrong. The boy understood this and he tried to take his punishment bravely that he might regain the[ good will of the Great Spirit. He stood quite still and endured heavy blows without whimpering or flinching.

He learned, too, to endure hunger and great fatigue without complaint. He raced, and swam, and played ball, and wrestled with other boys till his body was strong and straight and supple. He played at hunting and war in the forest, until his eyes became so sharp that no sign of man or beast escaped them.

But he did not depend altogether on his eyes for information. He could find his way through a forest in the dark, where the dense foliage hid the stars. Perhaps the wind told him the direction by the odors it brought. He could tell what kind of trees grew about him by the feel of their bark, by their odor, by the sound of the wind in the branches. He did not have to think much about his course when on a journey. His feet seemed to know the way home, or to the spring, or to the enemy's camp. And if he had traveled through a wilderness once he knew the way the next time as well as any boy knows his way to school.

While ChiefPontiac was training his body, his parents took care that he should not grow up in ignorance of the religion and the history of his people. He heard much about the Great Spirit who could see all he did and was angry when he said or did anything dishonest or cowardly.

The laws of the Great Spirit were fixed in the boy's mind, for his mother was always repeating them to him. She would say as he left the wigwam: "Honor the gray-headed person," or "Thou shalt not mimic the thunder;" "Thou shalt always feed the hungry and the stranger," or "Thou shalt immerse thyself in the river at least ten times in succession in the early part of the spring, so that thy body may be strong and thy feet swift to chase the game and to follow the warpath."[1]

[1]Translated from the Ottawa language by A. Blackbird.

In the evenings the older members of the family and some visiting Indians sat around the fire and told stones about the Great Spirit and many other strange beings, some good and some evil. They told, too, wonderful tales about omens and charms. The same story was told over and over again, so that in time little Pontiac knew by heart the legends of the Ottawas. He remembered and firmly believed all his life stories that as a child he listened to with awe, in his father's wigwam.

In the same way he heard about the great deeds of the warriors of his tribe; and he came to think there were no people in the world quite equal to the Ottawas. He heard of other tribes that were their foes and he was eager to go to war against them.

As he grew older he heard a good deal about men, not only of another tribe but of another race, the palefaces, who were trying to get the lands of the Indians. Then he thought less about being an Ottawa and conquering other Indians; while every day he felt more and more that he was an Indian and must conquer the white man. He wished he could unite the tribes in friendship and lead them against these strangers who were so many and so[ strong, and who had come to drive the Indians from their homes and hunting grounds.

Such thoughts made Chief Pontiac very serious. Obeying the commands of the Great Spirit, the young Indian often blackened his face with a mixture of charcoal and fish-oil, and went into the depths of the forest, where he remained for days without food, praying and thinking earnestly about the future.

He formed his own plans, but he hid them in his heart. He practised keeping his feelings and thoughts to himself, and spoke only when he was very sure he was right. This habit soon gained him a reputation for gravity and wisdom.

Chief Pontiac Biography

CHIEF PONTIAC

When he was old enough to go to battle with the tried warriors, Pontiac took many scalps and distinguished himself for courage. He was, therefore, amid great feasting and rejoicing, made a war chief of the Ottawas.

His influence increased rapidly. The young men of his tribe felt sure of success when they followed Pontiac to battle. His very name made his foes tremble.

In the council, too, his power grew. His words seemed wise to the gray heads, and the young warriors were ready to take up the hatchet or lay it down at his bidding. Because of his eloquence and wisdom, Pontiac was made sachem, so that he not only led his people to battle, but also ruled them in time of peace. He was called[Pg 67] the greatest councilor and warrior of the Ottawas; yet he was not content.

In Michigan, where the Ottawa Indians lived, there were other tribes of the Algonquin Indians. Chief among these were the Ojibwas and the Pottawottomies. These tribes, though related by marriage and on friendly terms, had separate chiefs. But gradually they came to recognize the great Pontiac as their principal ruler.

Among the Indians of his own tribe Pontiac's word was law. Among kindred tribes his friendship was sought and his displeasure feared. Through all the Algonquin territory, from the Lakes to the Gulf, from the mountains to the river, the great chief's name was known and respected.

Pontiac was no doubt proud and ambitious. But if he was glad to gain glory for himself he considered the good of his people also. To unite them and overpower the palefaces was the end toward which he planned.

By this time he had learned that all palefaces were not alike. There were two great nations of them, the French and the English, and the Indians had found a great difference between them. The English had treated them with contempt and helped themselves to their lands. The French had come among them as missionaries and traders, with kind words and gifts. To be sure, they had built forts in the land, but they told the Indians they did this for their sake that they might protect them from the English, who wished to take their lands. The French seemed to hate the English no less than the Indians did.[Pg 68]

It is said that Pontiac planned to use the French to help him conquer the English, and then intended to turn upon them and drive them away. No doubt if the French had openly claimed the territory of the Indians, or in any way had shown that their professions of friendship were false, Pontiac would have been their enemy. But he evidently took them at their word and looked upon them as friends who wished to help his people.

In all his dealings with the French, Pontiac was true and honorable. He joined them in their wars against the English. He and his Ottawas helped to defeat the British regulars under General Braddock at Fort Duquesne. He saved the French garrison at Detroit from an attack by hostile Indians. He trusted them when all appearances were against them. His acceptance of the peace offered by Major Rogers on the shore of Lake Erie was not a betrayal of the French. Pontiac did not forsake their cause until they had given it up themselves. He took a step which seemed for the best interests of his own people, and, at the same time, not hurtful to the French. We have seen that he was disappointed in the reward he expected.

INDIAN WEAPON

INDIAN WEAPON

The English, having subdued the French, felt able to manage the Indians without difficulty. They were, therefore, more careless than ever about pleasing them. They refused to give the supplies which the French had been accustomed to distribute among the Indians. The Indians were obliged to provide for themselves, as in the days of Pontiac's childhood. They had no powder or[Pg 69] bullets and the young men had lost their skill with the bow. There was suffering and death for want of food.

Even Pontiac had been willing to profit by the generosity of the French. He had not only cheered himself with their firewater, but, like other Indians, he had been glad to give up his bow and arrow for a gun; he had been ready to accept corn and smoked meats in winter when game was scarce, and to protect himself from the cold with the Frenchmen's blankets.

He realized now that in adopting the white men's customs, in using their food and blankets and arms, his people had become dependent upon them. He remembered the stories he had heard in his childhood about the might of the Ottawas in the days when they depended on the chase for their food, and fought their battles with bows and arrows and stone hatchets. He wished his people would return to the old customs. In that way only could they regain their native hardihood and independence.

While Pontiac's hatred of the English grew more bitter daily, other Indians were[Pg 70] not indifferent. Through all the Algonquin tribes spread this hatred for the English. The insolence of the garrisons at the forts provoked it; the cheating, the bad faith, and the brutality of the English trappers and traders increased it; the refusal of supplies, the secret influence of the French, the encroachments of English settlers, fanned it into fury. And when at last, in 1762, word came that the English claimed the land of the Algonquins their rage could no longer be restrained.

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V. THE PLOT

The time was ripe for rebellion and Pontiac was ready. All over the land should council fires be lighted. All over the land should the hatchet be raised. By wile and treachery the forts should fall. By fire and bloodshed the settlements should be laid waste and the Englishmen driven into the sea. Thus spoke Pontiac, and thus spoke his messengers, who with war belts of black and red wampum and hatchets smeared with blood sought out the villages of the Algonquins. Far and wide this dark company went its way through forests, across prairies, in spite of storm or flooded stream, or mountain barrier. No camp was so secret, no village so remote, that the messengers of war did not find it out. Wherever they went the bloody plan found favor; the tokens of war were accepted and pledges of warlike purpose sent to Pontiac.[Pg 71]

Not far from the summering place where clustered the lodges of Pontiac and his kinsmen rose the walls of Fort Detroit. There Pontiac had suffered humiliation at the hands of the English, and upon it he planned to visit his vengeance.

The little French military station planted on the west bank of the Detroit River had reached half a century's growth. It had become a place of some importance. Both banks of the river were studded with farmhouses for miles above and below the "fort," as the walled village where the soldiers lived was called.

The fort consisted of about one hundred small houses surrounded by a palisade, or wall of heavy stakes, twenty-five feet high. Since gates are easily broken down, over every gate a block house had been built, from which soldiers could fire upon the approaching enemy. At the four corners of the palisade were bastions, or fortified projections, from which the inmates could see the whole length of the wall and shoot any one attempting to climb it, set fire to it, or do it any harm.

The small log houses within were crowded together with only narrow passage-ways between. They were roofed with bark or thatched with straw. To lessen the danger of fire a wide road was left between the wall and the houses. Besides dwelling houses, there were in the fort the barracks where the soldiers stayed, the church, shops, and the council house, where meetings with the Indians were held.

At this time the garrison consisted of about one[Pg 72] hundred and twenty men. But counting the other inmates of the fort and the Canadians who lived along the river, there were about two thousand five hundred white people in the Detroit settlement. On the outskirts of the settlement hung the Indian villages, much as the Indian villages crowd around the white settlements of Alaska to-day.

In the midst of the wilderness this little band of English lived protected by their log walls. No friends were near. Their nearest neighbors were the conquered French, who regarded them with jealousy and dislike. Not far away were their Indian enemies. Yet they thought little of danger.

Occasionally some story of Indian treachery, some rumor of Indian hostility, or some omen of evil filled the garrison with vague alarm. In October, 1762, dense clouds gathered over the fort, and soon rain black as ink fell from them. This strange occurrence stirred up the fears of the settlers. Some said that it was a sign that the end of the world was at hand; others, that it was a sign of war. But by the spring of the next year the settlers of Detroit had ceased to think of the black rain and war.

If a few had suffered unrest because of the Indians, their fears were put to flight by a visit which Pontiac made to Detroit late in April. With forty of his chiefs he came to the fort asking to be allowed to perform the peace dance before the commander. The request was granted, and a good-natured crowd gathered near Major Gladwin's house to see the Indian dance.[Pg 73]

No one thought anything of the fact that ten of the party took no part in the dance, but strolled around the fort prying into everything. Those who noticed them at all, thought their conduct showed nothing more than childish curiosity.

No one dreamed that these men were spies, and that the sole purpose of the visit was to discover the strength of the garrison. The Indians left with promises to come again to smoke the calumet with the English when all their chiefs should assemble after the winter's hunt.

After visiting Detroit, Pontiac sent swift-footed runners to all the tribes in the neighboring country, calling the chiefs to a council to be held in the village of the Pottawottomies.

When the day for the great council arrived, all the women were sent away from the village so that they could not overhear the plans of the chiefs. At the door of the great bark lodge where the chiefs met, sentinels were posted to prevent interruption.

When all had taken their places in the council room Pontiac rose and laid before his trusted chiefs his crafty plans. On the seventh of May the young warriors should gather on the green near Detroit to play ball, while the older men lay on the ground looking on, or loitered in and about the fort. The squaws should go about the streets with guns and tomahawks hidden under their blankets, offering mats and baskets for sale, or begging. Later Pontiac, with the principal chiefs would arrive, and[Pg 74] ask to hold a council with the commander and his officers. While speaking in the council he would suddenly turn the wampum belt that he held in his hand. At that signal the chiefs should throw off the blankets that hid their weapons and war paint, and butcher the English before they could offer resistance. When the Indians outside heard the clamor within the council house they should snatch the guns and knives that the squaws carried, fall upon the surprised and half-armed soldiers, kill them and plunder and burn the fort, sparing only the French.

From the Indians' point of view this seemed a brave plot. No one objected to the treachery. All the guttural sounds that broke from the throng of listeners were made for approval and applause.

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VI. THE SEVENTH OF MAY

The Indians kept their secret well. A Canadian saw some Indians filing off their guns to make them short enough to hide under their blankets. But if his suspicions were aroused he held his peace and said no word of warning to the English. The appointed seventh of May was at hand and no alarm had been taken at the garrison.

But on the evening of the sixth, Major Gladwin talked long in secret with his officers, then ordered half the garrison under arms. He doubled the guard and himself went from place to place to see that every man was at his post. The soldiers did not know the reason for this unusual watchfulness, but they understood that it meant danger.[Pg 75]

It is said that in the afternoon an Indian girl who was deeply attached to the English Major had brought him a pair of moccasins she had been embroidering for him. She lingered at the fort and seemed unwilling to leave. At last she begged Gladwin to go away from the fort for a day or two. Her conduct and request excited suspicion. The Major questioned her closely and discovered Pontiac's plot.

BETRAYAL OF PONTIAC'S PLOT

Be that as it may, on the night of the sixth Major Gladwin was on the alert.

Nothing disturbed the peace of the mild May night. In the morning one watchman on the walls said to another, "See, yonder they come."

The man addressed looked up the stream and saw many birch canoes rapidly approaching the fort. "A perfect fleet!" he exclaimed.

"Yes; plenty of boats, but not many Indians; only two or three in each canoe," replied the first.[Pg 76]

"That's true. But see how deep the canoes are in the water, and what heavy paddling those fellows are doing! A dozen beaver skins to one, every canoe's got a load of those red rascals stretched on their backs well out of sight."

"You may be right," said the other, shaking his head. "It looks as if there might be some ugly work before us. They say the Major has ordered the whole garrison under arms. Even the shops are closed and the traders armed to the teeth."

Most of the Indians who came in the boats went to a green near the fort and began a game of ball. Soon Pontiac himself was seen approaching along the river road at the head of sixty of his chiefs. They wore blankets and marched in single file without a word. When they reached the gate Pontiac, with his accustomed dignity, asked that he and his chiefs might meet their English brothers in council to discuss important questions.

In answer to his request the gates swung open. Lines of armed soldiers appeared on either side. The Indians, trained to read signs, knew at once that their plot was discovered. Perhaps they felt that the treachery they had planned would be visited on their own heads. But if they feared, they gave no token; they said no word. They walked undaunted through the narrow streets, meeting armed soldiers at every turn.

At the council house they found Major Gladwin, his assistant, Captain Campbell, and other officers already assembled and waiting for them. If any Indian had[Pg 77] doubted the discovery of their plot, he was certain of it when he saw that the officers wore swords at their sides and pistols in their belts. It was with some reluctance that they seated themselves on the mats arranged for them.

This was a trying moment for Pontiac. He stood there discovered, defeated. But he did not quail before the steady gaze of the English. His brow was only more haughty, his face more stern.

"And why," he asked, in a severe, harsh voice, "do our brothers meet us to-day with guns in their hands?"

"You come among us when we are taking our regular military exercise," answered the commander calmly.

With fears somewhat soothed, Pontiac began to speak: "For many moons the love of our brothers, the English, has seemed to sleep. It is now spring; the sun shines bright and hot; the bears, the oaks, the rivers awake from their sleep. Brothers, it is time for the friendship between us to awake. Our chiefs have come to do their part, to renew their pledges of peace and friendship."

Here he made a movement with the belt he held in his hand, as if about to turn it over. Every Indian was ready to spring. Gladwin gave a signal. A clash of arms sounded through the open door. A drum began beating a charge. Within the council room there was a startled, breathless silence. Pontiac's hand was stayed. The belt fell back to its first position. The din of arms ceased. Pontiac repeated his promises of friendship and loyalty, and then sat down.[Pg 78]

PONTIAC'S SPEECH

Major Gladwin answered briefly: "Brothers, the English are not fickle. They do not withdraw their friendship without cause. As long as the red men are faithful to their promises they will find the English their steadfast friends. But if the Indians are false or do any injury to the English, the English will punish them without mercy."

The one object of the Indians was now to turn aside the suspicion of the English. After Gladwin's speech presents were exchanged, and the meeting broke up with a general hand-shaking. Before leaving, Pontiac promised that he would return in a few days with his squaws and children that they might shake hands with their English brothers.

"Scoundrels!" laughed one officer, when the last Indian had left. "They were afraid to sit down. They[Pg 79] thought they had been caught in their own trap. It's a pity to let them off so easily."

"No," replied another, more seriously. "The Major is right. If there is an outbreak, the Indians must take the first step. They depend more on treachery than force for success; now that their plan is foiled, the whole trouble will probably blow over."

The next day this opinion seemed verified by the appearance, of Pontiac with three of his chiefs. He brought a peace-pipe and approached the commander with smooth speeches: "Evil birds have whistled in your ears, but do not listen to them. We are your friends. We have come to prove it. We will smoke the calumet with you."

Pontiac then offered his great peace-pipe. After it had been smoked in all solemnity, he presented it to Captain Campbell as a high mark of friendship.

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VII. HOSTILITIES BEGUN

Bright and early the next morning hordes of naked savages gathered on the pasture land near the fort. A long quadrangle was marked out on the grass with lines across it. At each end of this "gridiron" two tall posts were erected five or six feet apart. This, as you may have guessed, was to prepare for an Indian game of ball.

When all was ready the young men of the Ottawa[Pg 80] tribes took their places on one side of the field. Opposite to them were the Pottawottomies. Each Indian had a long racket or bat with which he tried to drive the ball to the goal against the opposition of the players of the other nation. Such a yelling as they kept up, running and pushing and plunging and prancing the while! Small wonder that squaws, warriors, and chiefs should have come to watch so exciting a game!

INDIANS PLAYING BALL

Still the men in the fort kept the gates closed and stayed behind their walls, as if they took no interest in the game. They were really watching with some uneasiness the vast crowd of Indians so close at hand.

When the game was finished Pontiac went to the gate of the fort. His chiefs attended him and a motley[Pg 81] crowd of warriors, squaws, and children came trooping after. The great chief shouted in a loud voice, demanding admission. He received answer that he might come in if he wished, but the rest would have to keep out. With injured dignity he asked if his followers were not to be allowed to enjoy the smoke of the calumet.

The English commander, tired of false speech, gave a short answer, refusing flatly to let the Indians in. Thereupon Pontiac's brow darkened and he strode off to the river in high dudgeon.

The others withdrew a little and stood in groups, muttering and gesticulating. Then with wild whoops they bounded off to join their comrades who lay stretched on the earth around the ball grounds. After a brief parley, some started with blood-curdling yells toward a house across the fields where an English woman lived with her children; others leaped into their canoes and paddled off to an island where an English farmer lived alone.

Before sunset the men at the fort heard the exultant scalp yell of the Indians, and knew that the first blood of the war had been shed.

In the meantime Pontiac hastened with gloomy rage to his own village across the river. It was deserted by all but a few squaws and old men. These Pontiac ordered to pack the camp luggage and make all ready for removal, as soon as the men came with their canoes to carry the camp equipment to the Detroit side of the river.[Pg 82]

All labored to do their chief's will, while he went apart and blackened his face.

At nightfall the braves came in with the scalps they had taken. A pole was driven into the ground in the open space where the tents had been. The warriors gathered about it, their bodies decked with paint and eagle feathers.

Pontiac sprang into their midst, brandishing his hatchet and striking violently at the pole. As he danced about, he recited the great deeds he and his fathers had done in war. His appalling cries, his terrible words, stirred the hearts of his Indians and fired their blood. All were in a frenzy of excitement. With wild cries they joined their chief in his war dance.

Even the faint echo of the din these blood-thirsty demons made struck terror into the hearts of the watchers in Detroit. The soldiers kept close guard all night, expecting an attack at any moment.

But not till early dawn did the war cry sound. Shrill and near it rose from hundreds of throats. Strong men turned pale at the clamor of yells and cracking rifles. It seemed that the Indians must be at the very walls of the fort.

The guards on the ramparts, however, could see no enemy in the faint gray light. From behind every tree, every stone, every rise of ground, came the incessant flash of muskets. Bullets and blazing arrows rattled against the palisades. The Indians aimed at the loopholes and succeeded in wounding five of the English.[Pg 83] The soldiers returned a cautious fire, unwilling to waste powder on an invisible foe.

After an attack of six hours' duration the Indians, weary with their night's activity, gradually withdrew to their camps, having suffered no loss, but at the same time having inflicted little.

Gladwin, whose spirit was manly and humane, wished if possible to avoid further bloodshed. The Canadians took no part in the war, and could, therefore, be safely used as messengers. As soon as the battle had subsided Major Gladwin sent a deputation of them to tell Pontiac that he was willing to listen to any real grievance of the Indians, and do his best to redress whatever wrongs they had suffered.

Pontiac knew that his chief charge of injustice against the English, their presence in and claim to his lands, would not be considered by the English a real grievance. He thought the hour for talking had passed; the time for action had come. Treachery was his readiest weapon and he used it. He replied that he could consent to no terms unless they were made with the English in person, and asked that Captain Campbell, second in command at the fort, come to a council in his camp.

Captain Campbell had no fear, and urged Major Gladwin to permit him to go. He and another Englishman, accordingly, hastened to the Indian village. The women and the warriors were so enraged at the sight of their red coats, that they would have stoned them had not Pontiac interfered and led them to his lodge.[Pg 84]

After a long but fruitless talk around the council fire, the English rose to go. But Pontiac said: "Brothers, you will sleep to-night on the couches the red men have spread for you." He then gave orders that his prisoners should be taken to the house of a Canadian, where they should be treated with respect, but closely guarded.

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VIII. THE TWO LEADERS

When the officers at Detroit learned that their deputies were detained by the Indians, they realized that there was no hope of peace. Before the fort two armed schooners rode at anchor. Most of the officers wished to abandon the fort and seek safety by sailing away on these boats.

"There is no use trying to hold the old fort against eight times our number," they said impatiently.

But Major Gladwin had no thought of surrender. "We could not," he answered, "if the Indians should attempt to force the walls. But there is no danger of their venturing within gunshot in any numbers. They won't risk their red skins that way. They'll simply waste their powder and lead in such firing as they did this morning, and pretty soon they'll lose heart and drop off, leaving Pontiac to beg for peace."

"I don't suppose they will unite in a charge," assented one of the officers. "But they will keep a sharp lookout day and night to do us injury. We have four[Pg 85] walls to guard and only one hundred and twenty men to do it. The garrison will be exhausted in no time."

"Yes, we have hard work before us," agreed the commander, "but we can do it. Our case is not so bad as you represent. The ship's guns protect two walls, so that virtually only two sides of the fort are exposed to the enemy. To me the most alarming feature of the siege is short rations."

"The supplies are low and we cannot hope for more within three weeks. We'll starve to death, penned up here with no hunting and no provisions from the Canadian farmers," complained some, ready in their alarm to magnify every danger.

"By taking care to prevent waste we can make the supplies last," the commander interrupted. "I shall buy up at once everything in the fort that can serve as food, put it into a common storehouse, and give to each person a daily allowance. If even with this care the food runs short, Canadians may be found who love gold better than Indians." In this way the courageous leader argued, until, at last, he overcame the fears of his aids and roused in them a spirit of resistance.

Pontiac had no lack of warriors, nevertheless he, as well as the British leader, had his fears and difficulties.

His own followers were not easily managed. He had brought them together from near and far with promise of easy victory over the English. After a short struggle many of the tribes lost heart and were ready to go back to their villages.[Pg 86]

The Canadians were neutral and were supposed to sympathize with the Indians; but Pontiac knew that many of them favored the English, and were ready at the slightest offense to take the side of his enemies.

His campaign against the English had begun with failure. Treachery had failed. He had put the English on their guard and must now use open force.

To hold a horde of savages together, to keep the fickle Canadians friendly, to take without cannon all the fortifications on the frontier, were the tasks the Indian general had set himself.

PONTIAC'S ELOQUENCE

Pontiac's personal influence over the Indians was unparalleled. He had lost none of his power over them by the defeat of his plan to take Detroit. No Indian dared reproach him with failure. All quailed before his terrible rage and disappointment. They brought him the scalps of the English they had slain. They sought to please him with loud outcries against the English, and promises of the[Pg 87] bloody work they would do. He held all in awe of him. He commanded as if sure of being obeyed, and punished the slightest disobedience with extreme severity.

But he did not govern by fear alone. He took care that his warriors should not want for food; he took care to give them grounds for hope and to keep them busy.

No preparations had been made for a long siege. When provisions failed and the tribes were on the point of leaving, Pontiac had a conference with some Canadians and arranged that they should furnish his people with corn and meat. He had no money to pay for provisions, but he made out notes promising to pay for them at some future time. These notes were written on birch bark, and signed with the figure of an otter, the totem of the great chief. Many of the farmers feared they would never see the money promised them in these notes, but Pontiac paid them all faithfully.

Pontiac knew how wasteful his people were, feasting in the day of plenty without thought of the morrow. He therefore employed a Canadian as his provision officer. This man had charge of the storehouse, and doled out each morning the provisions for the day.

This novel arrangement increased the Indians' confidence in their leader. Yet some grew restless and were on the point of giving up the struggle as a failure.

On learning this, Pontiac sent out messengers to the Wyandot Indians, ordering them to join him in his war against the British or prepare to be wiped off the[Pg 88] face of the earth. By this stroke Pontiac turned threatened loss into gain. The support of the warlike Wyandots renewed the courage of the faint-hearted, and for a time all thought of failure ceased.

The chiefs conduct toward the Canadians was highly praiseworthy. They had encouraged him to make war against the British by promising that the French king would send him help. Week after week passed and no help came. Pontiac's expectation of the arrival of a French army grew fainter and fainter. Still he did not lose faith in the truth of the Canadians. He protected them and their property from injury and theft; for there were many lawless young warriors who were ready to do violence to the French as well as to the English.

While pretending to sympathize with the Indians, many of the French farmers were secretly helping the English by selling them food and reporting the movements of the Indians. Pontiac heard many reports of their faithlessness.

One stormy evening the chief entered the cabin of a Frenchman whom he had known for many years. With only a nod for his host he sat down before the dying fire. He sat there wrapt in his blanket for a long time without a word. At last he faced the Frenchman and said: "Old friend, I hear that the English have offered to give you a bushel of silver if you will take them my scalp."

"It is false," cried the Frenchman in alarm. "I would not injure my friend for many bushels of silver."[Pg 89]

"Pontiac has no fear. Pontiac trusts his brother," the Indian replied, and stretching himself upon a bench he was soon sound asleep. The Frenchman could not be false to such faith and the chief slept unharmed.

While successfully keeping together his warriors and strengthening the bond of friendship between the French and the Indians, Pontiac was carrying on the war against the English with vigor. His camp near Detroit was the center of action. From it Pontiac directed the war and kept constant watch over the garrison. He prevented the besieged from leaving their walls; he sent out parties to waylay the supplies the British were expecting from the East; he planned and managed expeditions against other forts held by the British.

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IX. THE SIEGE OF DETROIT

The English at Detroit soon became accustomed to the discomforts and alarms of the siege. The women no longer trembled when the Indian war whoop sounded. The men no longer ran to the walls at the popping of muskets. The smell of gunpowder, the whiz of bullets, had lost their power to quicken the pulse.

The days dragged slowly on. A few wan-faced men worked, many lounged in the narrow streets, playing games of chance, betting on the outcome of the war, quarreling, complaining, boasting. Now they talked vauntingly, telling tales of the Englishman's prow[Pg 90]ess and the Indian's cowardice. Again, they told dismal stories of Indian cruelty and massacre, and shook their heads over their own prospects.

But every idler had his firelock close at hand, and all the time the sentinels on the bastions kept a sharp lookout. Every little while rapid firing broke the monotony of the long watch; the rolling drum called the garrison to the ramparts; wounded men groaned under the rough kindness of the fort surgeon; the dead received the soldiers' burial. But over all the old flag with its red cross, stained with rain and smoke, flapped defiantly.

Major Gladwin went about with a cheerful face, but a heavy heart. Provisions were fast melting away. It seemed scarcely possible that the garrison would be able to hold out till the expected supplies arrived. He decided to send one of the schooners to meet the provision boats, to warn them of the hostility of the Indians and urge them to all speed.

They could ill spare any of the garrison, but food must be had. So, on a bright spring morning one of the vessels weighed anchor and started for the East. Before she left the Detroit River the wind died and her sails hung limp.

As the boat lay helplessly drifting with the current a hundred canoes darted out from the shore. In the foremost one the Indians had bound their prisoner, Captain Campbell. The British saw, and were afraid to fire lest they should shoot their countryman. Noticing[Pg 91] their hesitation, the brave old man called out: "Don't think of me. Do your duty and fire." The man at the cannon still paused. A breeze stirred, swelled the canvas, and the schooner flew like a great gull over the blue waters far out of reach of the canoes.

After the boat left, a gloom settled upon the little garrison at Detroit. With two boats in the harbor flight had seemed possible. Now that one of them had gone, all felt that the siege meant victory or death. The daily allowance of food grew smaller. The men became exhausted with ceaseless watching. All hope was fixed on the expected reinforcements.

On the thirteenth of May the sentinel announced that the long looked for convoy was in sight. The good news spread rapidly. Soon the entire population of the village was hurrying to the gate that led to the river.

The hungry, haggard-looking men that crowded the wharf sent up cheer after cheer as the boats approached with flags flying. Days of rest and plenty seemed theirs again. Here were comrades to share their vigils. Here was food to satisfy their hunger.

As the boats drew nearer, the cheers died in throats hoarse with horror. No answering shout came from the boats. The English at the oars were not their own masters. The long expected supplies had fallen into the hands of the Indians. The men to whom the garrison had looked for help were the prisoners of the enemy.

Two Englishmen escaped from their guards and succeeded in reaching the fort where they told their story:[Pg 92] Ninety men had started with large stores of food and ammunition, early in the spring to reinforce Detroit. Meeting the schooner from the fort and learning the danger and need of the garrison, they had pushed on with all possible speed until they reached the mouth of the Detroit River. That night, as the boats were drawn up on the shore and the men were getting supper, their camp was suddenly surprised by a horde of Wyandot Indians. The British made an attempt to defend themselves. But the Indians were upon them brandishing their tomahawks and yelling like demons. Panic fear seized the white men. They dropped their guns, fled to the boats, jumped in and pushed off. The exultant Indians pressed after them and succeeded in retaking all but two of their overloaded boats. The savages were now taking their prisoners, about sixty in number, to the camp of Pontiac, where they would be tortured and put to death.

The success of this bold venture probably would have ended the siege of Detroit with victory for Pontiac, had the Canadians been as loyal to the Indians as they pretended. But while they were giving the chief assurances of good will and future help, some of them were secretly succoring the English. Under the cover of night they smuggled cattle and sheep and hogs to the famishing garrison.

Even with this aid the prospects of the little garrison were dark enough. Every wind seemed to blow them ill news.

One afternoon the guard at the fort heard a weird[Pg 93] chant and saw issuing from the distant forest a file of warriors whose naked bodies were smeared with black paint. Every one of them carried a pole over his shoulder, and the horrified watchers knew well enough that from the end of each pole fluttered the scalp of some Englishman. They learned from the Canadians that night that Fort Sandusky had been burned and its garrison murdered.

A little later the Indians offered to exchange some prisoners with the English. The victims thus released by the Indians proved to be from Fort St. Joseph. They told how that fort had been treacherously taken and burned, and all the inmates but themselves slain.

A traveling priest brought word that the plot which had failed at Detroit had succeeded only too well at Michillimackinac. Next came tidings of the massacres at Fort Ouatanon on the Wabash River and at Fort Miamis, on the Maumee.

Nor was the tale of fire and blood yet ended. A fugitive from the camp of Pontiac reached Detroit one afternoon. It proved to be Ensign Christie, the commanding officer at Presqu' Isle, near the eastern end of Lake Erie. His story was a thrilling one. He told how his little garrison of twenty-seven men had fortified themselves in their block house and made a fierce struggle to keep back the Indians and save their stronghold from the flames; how at last the Indians had undermined their fort and threatened to apply the torch above and below at once. Then to escape death by fire the little[Pg 94] band had listened to the promises of the Indians and yielded themselves prisoners.

If these reports terrified the English at Detroit, they also strengthened their determination not to surrender. In spite of fatigue, hunger, and discouragement they fought stoutly on, until, at length, there came a turn in the tide of ill fortune that had surged against them.

On the nineteenth of June news reached them that the schooner which had been sent to meet the provisions had returned and was entering the Detroit River. This cheered all, for they knew that the boat had been to Niagara for more supplies and more men. Still, they remembered the fate of the provision boats, and were worried lest mischance should befall the schooner.

Their anxiety increased when they saw the Indians going in large companies down the river and heard from the Canadians that they were planning to attack the schooner. The British at the fort fired two cannon shots to let their countrymen know that they still held Detroit. But several days passed before they heard anything of the boat. At last they saw her sailing safely toward them.

There were waving caps, shouts of joy, and prayers of thanksgiving among the little company of half-starved men who thronged at the gate to welcome the newcomers.

They had heard that eight hundred more Ojibwa Indians were on their way to increase the forces of Pontiac. But what were eight hundred Ojibwas to[Pg 95] sixty hardy sons of England and a schooner loaded with supplies and cannon!

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X. IMPORTANT ENGAGEMENTS

Hope grew strong in Pontiac's heart as week after week his tribes and allies brought to his camp trophies of victory—guns, prisoners, scalps. But Detroit troubled him. The most violent attacks produced no effect. To starve the garrison seemed the only way to conquer it.

When, therefore, Pontiac's messengers had brought word that the schooner was approaching he bent his whole energy to prevent her reaching Detroit. Along the river where dense underwoods grew, hundreds of Indians lay concealed with their canoes, waiting for the schooner.

When, in the darkness of a moonless night, they saw the great boat sailing steadily up the narrow channel they paddled silently toward her, dark specks on the breast of the dark, shining river. Nearer and nearer they pressed. All was silent on the vessel. Surely no one had taken alarm. Not a shot and they had reached the boat; they were clambering like rats up its bulky sides—when lo! a sharp hammering on the mast head, a flash of muskets in the dark, a cry of defeat and rage above the din of battle! Cannon boomed; canoes flew high into the air; bullets did their work.

For fourteen Indians the long struggle against the palefaces was over. The rest scurried to the shore[Pg 96] as best they could, some paddling, some swimming. Once there, they took shelter behind some temporary earthworks, and opened such a fierce fire on the schooner that it was forced to drop down stream to a broader part of the river. For several days they delayed the ship, but at length she sailed boldly past, and was but little injured by the fire.

Pontiac was sorely vexed that the ship had succeeded in reaching the garrison. He and his people looked upon the boats with almost superstitious horror. Their dislike was not lessened when one day the smaller schooner made her way against wind and current up to Pontiac's village, and there sent shot and shell roaring through the frail dwellings.

Though no loss of life resulted, the Indians were greatly alarmed. Pontiac moved his camp to a safer place and then turned his attention to destroying the ships. Early in July he made his first attempt.

Two large boats filled with birch bark and pitch pine were tied together and set on fire. They were then cut loose and left to float down stream. Keenly the Indians watched; keenly, the English. Would the fireboats go close enough? the first wondered with bated breath. Would they come too close? questioned the British. Woe on the one hand, joy on the other! the space between the ships and the flaming craft widens—the fireboats float harmlessly down the river. A second and a third attempt to burn the boats failed. Fortune seemed to favor the English.[Pg 97]

Pontiac began to despair of taking Detroit unaided. He called a council of the French. He reminded them that the English were their enemies as well as his. He charged them with helping the English and told them that the time had come for them to choose sides and fight with him or against him. He then offered them the war belt. His hope was that they would take it up and join him against the English.

Now, the Canadians had become by the terms of the treaty that closed the French war, British subjects, but they were ashamed or afraid to admit it, and still deceived the Indians. They told Pontiac that much as it would please them to fight with him against the English, they must obey the commands of their father, the King of France, who had bidden them to remain at peace until his coming. They added that he, with a great army, was already on the St. Lawrence and would soon arrive to punish the enemies of his children and reward their friends. They advised the chieftain not to make an enemy of his mighty friend.

When the French speaker had finished, there was a short silence. Then an old trapper came forward, and, picking up the war belt, declared that he was ready to take sides with the Indians against the English. Several of his rough comrades followed his example.

Pontiac's hope of gaining aid from the French was thus not utterly defeated. Besides, he still believed their talk about the coming of the French king. So the French and Indians continued friends.[Pg 98]

Some of the tribes growing restless, now made peace with the English and deserted Pontiac. But a greater blow than the desertion of a few tribes was in store for the chief.

Late in July he learned that twenty-two barges bearing large supplies of food and ammunition and almost three hundred men had made their way up the Detroit River in safety, protected by a dense fog. The news came so late that it was impossible for the Indians to oppose the progress of the boats, and they reached the fort with little resistance.

At about two o'clock in the morning of the second day after the arrival of this convoy, Pontiac's spies brought him word that the English were coming against his camp with a great force.

Swiftly and silently the Ottawas broke their camp, and with some Ojibwas started to meet the British. On reaching the site of their former camp, about a mile and a half above the fort, near the bridge that crossed a little stream, called from that night Bloody Run, they formed an ambush and waited for the British.

They had barely time to hide behind their old earthworks, natural ridges and piles of brush. Already they heard the barking of watchdogs at the farmhouses along the river road, and the tramp of many feet. They listened and discovered that the enemy outnumbered them. What of that! The night was dark. They knew their ground. Their scouts would soon bring other tribes to help them.[Pg 99]

Every Indian was out of sight; every gun was loaded. The tramp of feet drew nearer. A dark mass of marching men came in sight. The quick steps of the advanced guard rang on the wooden bridge. All else was still. The vanguard had crossed the bridge and the main body of the English had started over, when, in front, to right, to left, burst blood curdling yells, blazed a fatal volley of muskets.

Back only, lay safety. Those who had not fallen in the first charge turned and fled, followed by a rain of bullets. Panic spread along the line. But the brave leader of the English, Captain Dalzel, sprang to the front and rallied his men. They made a bold charge, as they thought, into the midst of the enemy; but they found none to resist them. Every Indian had vanished. They pressed bravely on in search of their assailants; but the night was black and the way was rough and unfamiliar. Whenever they reached a place of difficulty the Indians unexpectedly renewed their attack.

The savages, whose eyes were accustomed to the darkness, saw the enemy after a parley return to the bridge. There, half of the men mounted guard while the others took up the dead and wounded and carried them to two armed boats that had accompanied them down the river.

Seeing that a return to the fort was intended, the Indians turned back in large numbers to form another ambuscade at a point where several houses and barns stood near the road and cut the English off from the fort.[Pg 100]

They again allowed the vanguard to pass unmolested and surprised the center with a galling fire. The soldiers, confused by the weird and terrible cries of the savages and the blaze of musketry, blinded by smoke and flash, and stung by pelting bullets, huddled together like sheep.

Captain Dalzel, though severely wounded, by commanding, imploring, fairly driving his men with his sword, at last succeeded in regaining order. He made a charge and as usual the Indians fled before the attack. As soon as the English attempted to continue their retreat the Indians were upon them again, firing from every fence and thicket.

The gallant Dalzel was among those shot down by this fire. He died trying to save a wounded soldier from the scalping knife of the Indians. In the confusion he was scarcely missed. The officers next in command took charge of the retreat. In the gray dawn the remnant of Dalzel's army reached the fort. The Indians went off, well satisfied with their night's work, to count their scalps and celebrate.

While the English lost about sixty men in this engagement, called the battle of Bloody Ridge, the number of Indians killed and wounded was not greater than fifteen or twenty. The Indians considered it a great victory and fresh warriors flocked to the camp of the Indian commander who seemed to be a match for the English.[Pg 101]

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XI. THE END OF THE SIEGE

We have seen that after the battle of Bloody Ridge many tribes that had before been afraid to take up the hatchet against the English, presented themselves at the camp of Pontiac, eager for a share in the victory at Detroit, which they thought would follow.

Yet that English stronghold, that log palisade, was a prize out of reach of the chief and his warriors. The Indians kept close watch. If a head appeared at a loophole, bang went an Indian's gun. If a point was left unguarded, there was the torch applied. Fire arrows whizzed over the rampart in the darkness, only to burn themselves out in the broad roadway between the wall and the buildings. Again and again hundreds of painted warriors danced about the fort yelling as if Detroit, like Jericho, might be taken with shouting. Their spent bullets pelted the old fort like harmless hail. They tried to rush upon the gate, but the fusilade from the block house and the fire-belching cannon of the British drove them back helter-skelter.

Late in September an incident occurred which increased the Indians' awe of the British. A scout brought word to Pontiac that a dispatch boat with a large store of provisions was on her way to the fort. As there were only twelve men aboard, her capture seemed an easy matter.

The Indians planned a midnight attack. Three hundred of them drifted down the river in their light birch[Pg 102] canoes. The night was so dark and they came so noiselessly that the watching English did not know of their approach until they were within gunshot of the boat.

A cannon was fired, but its shot and shell went over the heads of the Indians and plowed up the black water beyond. The canoes were all about the ship and the savages, with knives in their teeth, were climbing up its sides. The crew fired once. One or two Indians fell back into the water; the rest came on. As they climbed nearer, the British charged them with bayonets, and hacked them with hatchets and knives. But where one man was driven back a dozen gained the deck.

The little crew defended themselves desperately; they were surrounded by brandished tomahawks; their captain had fallen; more than half their number were cut down. The Indians were raising their shout of triumph. Then the order of Jacobs, the mate, rang out: "Blow up the ship!" he said. One Indian understood and gave the alarm to his fellows. With one accord they threw down hatchets and knives and leaped into the river. They made haste to reach the shore and left six bloodstained British sailors to take their boat in triumph to Detroit.

As autumn advanced the Indians grew weary of the long siege. The prospect of winter with no food, the continued resistance of the British, and the report that a large force of armed men was coming to relieve Detroit, discouraged them.

One tribe after another sent delegations to Major Gladwin to sue for peace. They told smooth stories.[Pg 103] They had always loved the English, but Pontiac had compelled them to go to war. Now they were sorry they had obeyed him and longed to be at peace with their English brothers.

Gladwin understood their deceit, but as he was in need of winter supplies, readily granted them a truce. The various tribes broke up their camps and separated for the long winter hunt.

Pontiac and his Ottawas still held their ground without flinching. "Surely," thought the proud-hearted chief, "our French father will send us help before long."

One day, near the close of October, a messenger did come from the French. The letter he brought was from M. Neyon, the commandant of Fort Chartres, in the Illinois country. Pontiac had written to him asking for aid. What had he answered? He had told the truth. He had told Pontiac that the French in America were now the subjects of the English king, and so could not fight against his people.

When the great chief heard this he did not put on his war paint and lead his warriors against the defenseless French who had so long dealt falsely with him. He sat alone for a long time, thinking. The next day he sent a letter to Major Gladwin saying that he was now ready to bury the hatchet, and begging the English to forget the past.

Major Gladwin thought that the French were more to blame than the Indians in the war, and was willing to be at peace with his red neighbors. So he sent Pontiac a[Pg 104] favorable reply. A few days later the stern-faced chief turned his back on Detroit, and began his march to the Maumee River, followed by his faithful braves.

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XII. ALL ALONG THE FRONTIER

The plan of Pontiac had been to take the forts all along the frontier by strategy and then destroy the defenceless English settlements.

We have seen that while there were many French farmers living outside of the walls of Detroit there were very few English. And, in truth, in 1763, there were not many English settlers east of the Alleghany Mountains. Most of the forts that had been taken from the French, except those on the Mississippi River, were garrisoned with English. Within reach of the protection of these forts, lived some British traders and trappers, and a few venturesome settlers. But the Mohawk Valley in New York, and the Susquehanna, in Pennsylvania, really formed the western limit of extensive English settlement.

Pontiac's war belts had stirred up the Indians all along the border. In the summer of 1763, while he and the Ottawas and Ojibwas were besieging Detroit, the Delawares and Shawnees were laying waste the Pennsylvania frontier.

Backwoodsmen, trappers or travelers, venturing into the wilderness were shot down without warning. Men,[Pg 105] women, and children were miserably slain. Isolated farmhouses were attacked, their inmates scalped, the cabins burned. Churches and schools added to the blaze that swept the wilderness from the Great Lakes to the Ohio. One after another the smaller forts were taken by the Indians.

Panic seized the settlers. Women left the kettle on the hearth, men the plow in the furrow, and fled. Some crowded for refuge into the nearest fort. Others feared to stop until they had reached Lancaster or even Philadelphia.

The terrible butcheries committed by the Indians so maddened the frontiersmen that they forgot their civilization and resorted to methods as inhuman as did the Indians. Peaceable, friendly Indians were massacred by bands of ruffian borderers, organized for vengeance as well as protection. Even men in high places forgot their usual humanity. The commander-in-chief of the army, Sir Jeffrey Amherst, and Colonel Henry Bouquet planned to send smallpox among the Indians by giving them infected blankets. They even talked of fighting them with bloodhounds instead of soldiers. The Governor of Pennsylvania issued a proclamation offering a reward for Indian prisoners and Indian scalps.

Fort Pitt, one of the most important posts on the frontier, held out against the attacks of the Delawares and the Shawnees. When the commander-in-chief of the army learned of the distress of the fort he sent a strong force under Colonel Bouquet to relieve it.[Pg 106]

In August, when crossing the Alleghany Mountains, Bouquet's army was assailed by a horde of Indians that had been lying in wait for them at Bushy Run. The battle which followed was hot. The British were courageous, but they fell in large numbers under the fire of the Indians, who fled before every charge, only to return like infuriated wasps at the moment the English fancied they had repulsed them. Night brought relief from the galling fire. But the battle was not over.

The English were held penned up on the road without water till dawn, when the charge was renewed with such zest that for a time it looked as if there were no escape for the forces of Bouquet. The unusual boldness of the Indians suggested to him a stratagem.

REDOUBT AT FORT PITT

He feigned a retreat. Thus encouraged the Indians rushed upon the British with war whoop and scalp cry. The forces of Bouquet divided; the Indians filled the breach. Then at the word of command the troops closed on them, charging with bayonets. Many of the Indians entrapped in this way fell; the rest fled.[Pg 107]

After that the English made their way to Fort Pitt without serious interruption. In the battle of Bushy Run the loss on both sides was heavy for an Indian battle. The English lost eight officers and over one hundred soldiers; the Indians, several chiefs and about sixty warriors. Though the English loss was greater than that of the Indians, it could be more easily made up. For that reason, and because the English had succeeded in reaching Fort Pitt, the expedition was regarded as a splendid victory for the palefaces.

As winter advanced the Indians were obliged to desist from war and go into the forest in small companies to hunt. During the winter that followed the rebellion, the Indians had no help from the white people, and the bitter hardships they suffered did much to put them into a pacific frame of mind.

Sir William Johnson, the king's sole agent and superintendent of Indian affairs, understood the red men better than most of his countrymen did. He lived among them on a great estate in the Mohawk Valley. He spoke their language and often dressed in Indian suit of slashed deerskin.

In his opinion it was wasteful and unwise to fight with the Indians. He said the English were largely to blame for the Indian war because of their injustice and their want of policy in dealing with the savages. He advocated following the example of the French, and winning the good will of the Indians by flattery and presents. He believed that under that policy the Indians[Pg 108] would become so dependent on the white man that they could be easily subdued.

Early in the spring of 1764 he sent messages to the various tribes, warning them that two great armies of English soldiers were ready to start into the western forest to punish the enemies of the English, and inviting all who wished to make peace to meet him at Niagara.

Accordingly, early in the spring, the fields around the fort at Niagara were dotted with Indian encampments. Among the savages were friendly Indians who had come to claim their reward; enemies who, through want or fear, were ready to make a temporary peace, and spies, who wanted to see what was going on.

For many a long day Sir William Johnson sat in the council room at the fort making treaties with various tribes. All day the fumes of the peace-pipe filled the hall, and threats and promises were made, and sealed with long strings of wampum.

It would have taken much less time to make one treaty with all the Indians, but Sir William Johnson sought to discourage the idea of a common cause, which Pontiac had done so much to arouse among the Indians. He treated each tribe as if its case were quite different from that of every other tribe.

Some Indians were so bold that they would not even pretend to be friendly. The Delawares and the Shawnees replied to the Indian agent's message summoning them to Niagara, that they were not afraid of the English, but looked upon them as old women.[Pg 109]

The armies to which Sir William Johnson had referred were under the command of Colonel Bouquet and Colonel Bradstreet. The latter went by way of the Lakes to relieve Detroit, offer peace to the northern Indians, and subdue those who refused to submit. Bouquet, with a thousand men, penetrated the forests further south to compel the fierce Delawares and Shawnees to submission. Both succeeded.

COUNCIL WITH COLONEL BOUQUET

Bradstreet found the northern Indians ready to come to terms. He has been criticised for requiring the Indians to sign papers they did not understand and make promises that they did not fulfill. He did not see Pontiac, but sent a deputation to find him and confer with him.[Pg 110]

Colonel Bouquet, on the other hand, was stern and terrible. In council he addressed the Indians as chiefs and warriors, instead of "brothers." He refused to smooth over their wrong doing or listen to the excuses they offered for going to war. He charged them openly with the wrongs they had done, and required them to surrender all their white prisoners and give him hostages from their own race.

Many of the captives had lived among the Indians so long that they had forgotten their white relatives and friends. They left the Indian life and Indian friends with tears, and would have remained in captivity gladly. But Colonel Bouquet would make no exceptions.

His stern measures subdued the warlike tribes completely. In the fall of 1764 Bouquet returned to the East to receive honors and rewards for his services.

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XIII. THE LAST OF PONTIAC

While other Indians were promising to bury the hatchet, Pontiac, the soul of the conspiracy, made no promises and smoked no peace-pipe. Surrounded by hundreds of warriors the chief camped on the Maumee River. His messengers brought him news of what was going on, and until the white men had taken their soldiers from the land he was content to wait and plan.

Captain Morris, who had been sent to Pontiac's camp by Colonel Bradstreet, was coldly received by the[Pg 111] great chief. Pontiac, indeed, granted him a hearing, but he bent upon his guest dark looks and refused to shake his hand. He made no flowery speeches, but declared that all the British were liars, and asked what new lies he had come to tell. After some talk Pontiac showed the captain a letter which he supposed to have been written by the King of France. It told the old story of the French army on its way to destroy the English. Captain Morris did his best to persuade him that the report was false. He was much impressed with the influence, knowledge, and sense of Pontiac—an Indian who commanded eighteen nations and was acquainted with the laws that regulated the conduct of civilized states.

Pontiac would make no official promises of peace, but he was so much discouraged by the communications Captain Morris brought, that he said to one of the followers of the latter: "I shall never more lead the nations to war. As for them, let them be at peace with the English if they will; for me, I shall be at war with them forever. I shall be a wanderer in the woods, and if they come to seek me I will fight them single-handed." With much bitterness of soul did Pontiac learn that the forts he had taken with so much effort and loss of Indian blood, had been retaken by the enemy; that the war spirit he had with so much labor aroused had been put to sleep.

But his hopes were not easily dashed. There were the letters from the French. The English said they[Pg 112] were false, but the English were his enemies. The French were his friends. Enemies might deceive each other, but friends must trust each other.

His confidence in the French was encouraged by the fact that several of the forts in the Illinois country were still occupied by French garrisons.

Pontiac resolved to make another effort to rouse his people. He set his squaws to work on a wampum war belt, broad and long, containing symbols of the forty-seven tribes which belonged to his confederacy. When the belt was done he sent a delegation of chiefs to the south with it. These messengers were instructed to show the war belt and offer the hatchet to all the tribes along the Mississippi River as far south as New Orleans. They were then to visit the French Governor at New Orleans and invite him to assist them in war against their common enemy.

Pontiac, in the meantime, went about among his old French friends asking for their help, and among the Illinois Indians urging them with threats and promises to join him in making war against the English. He met with some success, but his dreams were rudely broken by the return of his chiefs with the news that the Governor of New Orleans had indeed yielded to the British, and by the arrival of a company of British from Fort Pitt, offering terms of peace to the Illinois Indians. Daily Pontiac's allies deserted him, and accepted the terms of the English.

Again the day had come when it seemed to Pontiac[Pg 113] wise to let his hatred of the English sleep. He sent his great peace-pipe to Sir William Johnson and promised to go to Oswego in the spring to conclude a treaty with him.

True to his promise, in the spring of 1766, Pontiac, greatest war chief and sachem of the Ottawas, presented himself in the council chamber of Sir William Johnson. There was nothing fawning in his attitude; he conducted himself with the dignity of a fallen monarch. "When you speak to me," he said, "it is as if you addressed all the nations of the west." In making peace he submitted not to the will of the British but to that of the Great Spirit, whose will it was that there should be peace. He made it clear that in allowing the English to take the forts of the French the Indians granted them no right to their lands. When he promised friendship for the future, he called his hearers to witness how true a friend he had been to the French, who had deceived him and given him reason to transfer his friendship.

It would be hard to say how sincere Pontiac was, or how readily he would have let go the chain of friendship he had been forced to take up, had opportunity offered. He went back to his camp on the Maumee River, and there among his own people tried to live the life of his fathers. Little was heard of him for a year or two, but whenever an outbreak occurred among the Indians there were those who said Pontiac was at the bottom of it.

In the spring of 1769, anxious to see his French[Pg 114] friends once more, he made a visit to St. Louis. He was cordially received and spent several days with his old acquaintances. Then he crossed the river with a few chiefs to visit an assembly of traders and Illinois Indians.

After feasting and drinking with some of the Illinois, Pontiac sought the quiet of the forest. He wandered through its dim aisles, living over again the hopes and ambitions of the past, which his visit with the French and the Illinois had vividly recalled. He had forgotten the present and was again the mighty warrior who had made the hearts of the palefaces quake with fear. Little he dreamed that behind him stood an assassin with up-raised tomahawk.

The murderer of the great chief was an Illinois Indian who had been bribed to do the deed by an English trader.

During his life Pontiac had tried to overcome the tribal feeling of the Indians, and to unite them as one people. Over his grave the old tribal instinct awoke. The Illinois rallied about their kinsman to protect him; the Ottawas flew to arms to avenge their chief—such a sachem, such a chief, could not be forgotten. Wrong to him could not be forgiven. The fury of the Ottawas was not slaked until they had avenged the death of their chief, through the destruction of the powerful tribes of the Illinois.[Pg 115]