Showing posts with label Shoshone. Show all posts
Showing posts with label Shoshone. Show all posts

Tuesday, August 27, 2019

Native American Tribes of the Pacific Northwest Coast

Native American Tribes of the Pacific Northwest Coast


 THE NORTHWEST COAST AND CALIFORNIAN TRIBES.



The lofty chains of the Rocky Mountains extend from north to south, leaving a narrow coast line seamed with deep and fertile valleys along the Pacific from Mt. St. Elias to the Gulf of California. In spite of its great extent in latitude—from the 30th to the 60th degree—there is less difference in climate than one would suppose from analogy in any other part of the world. The warm ocean current which bathes the northern coast mitigates the cold of the winter to such an extent that the isothermal lines on the Pacific are fifteen degrees of latitude more northerly than on the Atlantic border of the continent.

A few of the eastern stocks, the Athabascan and the Shoshonian, have sent out colonies who have settled on the banks of the Pacific; but as a rule the tribes of the western coast are not connected with any east of the mountains. What is more singular, although they differ surprisingly among themselves in language, they have marked anthropologic similarities, physical and psychical. Virchow emphasized the fact that the skulls from the northern point of Vancouver’s Island reveal an unmistakable analogy
to those from the southern coast of California; and this is to a degree true of many intermediate points. Not that the crania have the same indices. On the contrary, they present great and constant differences within the same tribe; but these differences are analogous one to the other, and on fixed lines.

There are many other physical similarities which mark the Pacific Indians and contrast them with those east of the mountains. The eyes are less oblique, the nose flatter, the lips fuller, the chin more pointed, the face wider. There is more hair on the face and in the axilla, and the difference between the sexes is much more obvious.

The mental character is also in contrast. The Pacific tribes are more quiet, submissive and docile; they have less courage, and less of that untamable independence which is so constant a feature in the history of the Algonkins and Iroquois.

Beginning at the sixtieth degree of north latitude and extending to the fifty-fifth, are the Tlinkit or Kolosch. They dwell on the coast of Alaska and the adjacent islands. Physically they are a strong and often tall people, light in color, with black or slightly reddish hair, eyes horizontal, nose aquiline. The Russians spoke of them as the most intelligent tribe they encountered on the coast. They certainly seem to have developed an uncommon appreciation of
property, which is supposed to be a sign of a high order of intellect. Thus they have a gentile system with descent in the female line, but their aristocracy and the selection of their chiefs are entirely on a property basis. The richest obtain the highest places.

The Tlinkit villages are permanent, the houses solidly constructed of wood, sometimes with the additional protection of a palisade. The carving and painting upon them are elaborate, the subjects being caricatures of faces, men, and animal forms. The chiefs erect at one side of their doors carved and painted “totem posts,” some of which are nearly fifty feet high. These are also found among the Haidahs and Tshimshians to the south. The arts are correspondingly developed. Seaworthy canoes are hewn from the trunks of the red cedar, hides are dressed and the leather worked into a variety of articles; lamps, mortars and utensils were chipped or ground out of stone, and they are handy in beating out ornaments of silver and copper. The Tlinkits have always been active merchants, and when the first navigators visited their villages in 1741, they were surprised to find them in possession of iron knives and other articles obtained by trade over East Cape or from the south. The usual currency were the dentalium shells found along the coast. One of the staple articles of trade were slaves, a custom not in existence on the Atlantic. They were bought from the neighboring tribes, and treated with great cruelty.



Tlinkit mythology is rich, having a coherent creation and deluge myth, the principal figure in which is Jelchs, the raven. He is the Promethean fire-bringer, and sets free the sun, moon and stars from their prisons. The religious rites are in the hands of priests (shamans), who as usual exert a great and injurious influence.

The Haidahs, who dwell on Queen Charlotte Islands and Prince of Wales Archipelago, are probably a distant branch of the Tlinkit, though the affinity has not been clearly established, so they are officially classed as the Skittagetan stock, from the Skidegate dialect of the coast. In culture and appearance they resemble the Tlinkits, having similar mechanical skill. Their canoes and their intricate carvings, especially totem-posts and pipes of black slate, are celebrated products of the northwest coast.

The above and other tribes of British Columbia and Washington, the Tshimshian, the Kwakiutl, the Nootka, Salish, Chinook, etc., are so much alike physically that Dr. Boas, who has carried out the most recent and thorough examination of them, observes that no physical distinctions can be drawn between them. In some the hair is slightly wavy; in others the nose is aquiline or flatter; the heads of several are artificially deformed, etc.; but these differences do not characterize whole stocks. All have a great respect for wealth, and consider its accumulation the chief object of life. Among them
all, women are honored for their chastity and industry, men for their skill in hunting and fishing, and for their bravery in war. Their character is generally sombre, and vanity and servility are prominent faults. The animal totemic system generally prevails, the child among the Salish and Kwakiutl following the father’s gens. The communities are divided into social strata, as common people, middle class and chiefs. A favorite method to obtain popularity is to give a potlatch—a great feast, at which the host makes expensive presents to the guests, and thus becomes as it were their creditor to the amount of his disbursement.

The Salish, who are distinctively known as Flatheads, though the custom of deforming the cranium is not confined to them, occupied a large tract in northern Washington and British Columbia.

The principal contribution of the Chinooks to modern life has been the “Chinook jargon” which has become the trade language of the coast. It is a curious medley of words, and has been recently made the subject of an interesting study by Mr. Horatio Hale.

The Sahaptins or Nez Percés, with their affiliated tribes, occupied the middle and upper valley of the Columbia and its affluents, and also the passes of the mountains. They were in contiguity with the Shoshonees and the Algonkin Blackfeet, thus holding an important position, intermediate between the eastern and the Pacific tribes. Having the commercial
instinct of the latter, they made good use of it, and every summer carried the various products of the coast, as shells, carved pipes, hammered copper, etc., far down the Missouri, where they exchanged them for the wares of the tribes there situate.

Of the numerous other linguistic stocks on the coast it will be sufficient for me to append the classification adopted by the Bureau of Ethnology at Washington.

NORTH PACIFIC COAST STOCKS.

(From north to south.)

  • Tlinkit or Koloschan, in southern Alaska.
  • Haidah or Skittagetan, on Queen Charlotte Islands.
  • Dialects—Masset, Skidegate, etc.
  • Tshimsian or Chimmessyanian, on Nass and Skeena rivers.
  • Dialects—Chimmessyan, Nasqua.
  • Kwakiuootl or Haeltzukian, on Gardiner’s Channel.
  • Dialects—Heiltsuk, Kwakiutl, Quaisla.
  • Nutka or Wakashan, on western coast of Vancouver Island.
  • Dialects—Aht, Nootka, Wakash.
  • Chinook or Chinookan, Columbia river to Dalles; Pacific coast to Shoalwater Bay; south to Tillamuk Head.
  • Salish, Admiralty Inlet to Spokane river.
  • Dialects—Bilcoola, Kawitschin, Lummi, Samie.
  • Chimakuan, Puget Sound, Port Townsend to Port Ludlow.
  • Kutenay or Kitunahan, head-waters of Columbia.
  • Sahaptin or Sahaptanian, middle affluents of Columbia.
  • Dialects—Klikatat, Nez Percé, Sahaptani, Wallawalla, Yakama.
  • Wayilaptu or Waiilaptuan, near mouth of Wallawalla river.
  • Yakonan, coast of Oregon from Yaquina river to Umpqua river.
  • Kalapooian, on the Wilamette river.
  • Kusan, about Coos Bay.
  • Palaihnihan or Achomawi, on Pit river.
  • Takilman, on upper Rogue river.
  • [109]Sastean or Shasta, on upper Klamath river.
  • Lutuamian or Modoc, on Klamath Lake and Sprague river.
  • Quoratean or Ehnek, on lower Klamath river to junction of Trinity river.
  • Yukian, in Round Valley, California.
  • Yanan or Nozi, Lassen Butte and Round Mountain.
  • Pujunan or Maidu, east bank of Sacramento river.
  • Kulanapan or Pomo, Russian river and adjacent coast.
  • Copehan or Wintun, on Trinity river.
  • Weitspekan or Rurok, lower Klamath river from Trinity river down.
  • Chimarikan, on New river and Trinity river.
  • Wishoskan, on Humboldt Bay.
  • Mariposan or Yokuts, on Kings river and Tulare Lake.
  • Moquelumnian or Mutsun, on Tuolumne river.
  • Costanoan, north of San Francisco Bay to Monterey Bay.
  • Esselenian, Monterey Bay to San Lucia Mts.
  • Salinan, about San Antonio and San Miguel missions. Includes the Tatche or Telame.
  • Chumashan, at missions of San Buenaventura, Santa Barbara, Santa Inez, Purissima and San Luis Obispo.

Monday, April 4, 2016

Native American Indian Tribes Locations in North America

Map Native American tribes location Apache, Choctaw, Seminole,Shawnee, Navajo, Ute,Shoshone, Paiute, Cheyenne, Blackfoot, Crow, Cree


Thursday, March 17, 2016

Favorite Historic Photos of the Shoshone Indians

Favorite Historic Photos of the Shoshone Indians


1886 photo of a young Shoshone male holding a six shooter


1884 studio portrait of a Shoshone Indian warrior holding a six shooter.


Young Shoshone Indian warrior with a bow and arrow, circa 1860s


Young Shoshone Indian boy


A Shoshone Indian woman with child circa 1880s


Early 1900s photo of a Shoshone Indian boy

Tuesday, March 1, 2016

Native American Shoshone Indian Dancers


Native American Shoshone Indian Dancers


Shoshone Indians perform the Wolf Dance in Wyoming  in 1886




Shoshone Indian dancers




Shoshone Indian Villages Picture Gallery


Shoshone Indian Villages Picture Gallery


Shoshone Indian village tipi in Idaho. Photo taken in 1882


Shoshone Indian photographed in front of their tipi in Idaho. Date of photo is unknown.


Shoshone Indian village believed to be in Idaho, taken in 1880


Shoshone Indian couple photographs are taken in front of their tipi. Date unknown.


Shoshone Indian family photo, taken in Utah in 1909. Note how the little boy is less than enthused about getting his picture taken.


Shoshone Indian family photographed inside of their tipi. Date Unknown.

Shoshone Indian Males Picture Gallery


Shoshone Indian Males Picture Gallery


Studio photographs of Shoshone Indian Tribe's Males


Shoshone Indian photo taken in 1900.  Note the sacred pipe.


Shoshone Indian called Little Soldier taken in 1868


Shoshone Indian, called Moraootch taken  in 1886


1890 photo of the Shoshone Indian, Naroce, photographed with a tomahawk


Two Shoshone Indian males showing beaded moccasins with beautiful beadwork.  1897

Monday, March 26, 2012

About the Shoshone Indian Tribes


ABOUT THE SHOSHONE INDIAN TRIBES

In his synopsis of the Indian tribes Gallatin’s reference to this great family is of the most vague and unsatisfactory sort. He speaks of “some bands of Snake Indians or Shoshone, living on the waters of the river Columbia” (p. 120), which is almost the only allusion to them to be found. The only real claim he possesses to the authorship of the family name is to be found on page 306, where, in his list 
of tribes and vocabularies, he places “Shoshone” among his other families, which is sufficient to show that he regarded them as a distinct linguistic group. The vocabulary he possessed was by Say.
Buschmann, as above cited, classes the Shoshonean languages as a northern branch of his Nahuatl or Aztec family, but the evidence presented for this connection is deemed to be insufficient. Shoshone Indian Pictures, Images and Photos Here
GEOGRAPHIC DISTRIBUTION.
This important family occupied a large part of the great interior basin of the United States. Upon the north Shoshonean tribes extended far into Oregon, meeting Shahaptian territory on about the forty-fourth parallel or along the Blue Mountains. Upon the northeast the eastern limits of the pristine habitat of the Shoshonean tribes are unknown. The narrative of Lewis and Clarke contains the explicit statement that the Shoshoni bands encountered upon the Jefferson River, whose summer home was upon the head waters of the Columbia, formerly lived within their own recollection in the plains to the east of the Rocky Mountains, whence they were driven to their mountain retreats by the Minnetaree (Atsina), who had obtained firearms. Their former habitat thus given is indicated upon the map, although the eastern limit is of course quite indeterminate. Very likely much of the area occupied by the Atsina was formerly Shoshonean territory. Later a division of the Bannock held the finest portion of southwestern Montana, whence apparently they were being pushed westward across the mountains by Blackfeet.  Upon the east the Tukuarika or Sheepeaters held the Yellowstone Park country, where they were bordered by Siouan territory, while the Washaki occupied southwestern Wyoming. Nearly the entire mountainous part of Colorado was held by the several bands of the Ute, the eastern and southeastern parts of the State being held respectively by the Arapaho and Cheyenne (Algonquian), and the Kaiowe (Kiowan). To the southeast the Ute country included the northern drainage of the San Juan, extending farther east a short distance into New Mexico. The Comanche division of the family extended farther east than any other. According to Crow tradition the Comanche formerly lived northward in the Snake River region. Omaha tradition avers that the Comanche were on the Middle Loup River, probably within the present century. Bourgemont found a Comanche tribe on the upper Kansas River in 1724.  According to Pike the Comanche territory bordered the Kaiowe on the north, the former occupying the head waters of the upper Red River, Arkansas, and Rio Grande. How 110far to the southward Shoshonean tribes extended at this early period is not known, though the evidence tends to show that they raided far down into Texas to the territory they have occupied in more recent years, viz, the extensive plains from the Rocky Mountains eastward into Indian Territory and Texas to about 97°. Upon the south Shoshonean territory was limited generally by the Colorado River. The Chemehuevi lived on both banks of the river between the Mohave on the north and the Cuchan on the south, above and below Bill Williams Fork. The Kwaiantikwoket also lived to the east of the river in Arizona about Navajo Mountain, while the Tusayan (Moki) had established their seven pueblos, including one founded by people of Tañoan stock, to the east of the Colorado Chiquito. In the southwest Shoshonean tribes had pushed across California, occupying a wide band of country to the Pacific. In their extension northward they had reached as far as Tulare Lake, from which territory apparently they had dispossessed the Mariposan tribes, leaving a small remnant of that linguistic family near Fort Tejon.
A little farther north they had crossed the Sierras and occupied the heads of San Joaquin and Kings Rivers. Northward they occupied nearly the whole of Nevada, being limited on the west by the Sierra Nevada. The entire southeastern part of Oregon was occupied by tribes of Shoshoni extraction.
PRINCIPAL TRIBES AND POPULATION.
Bannock, 514 on Fort Hall Reservation and 75 on the Lemhi Reservation, Idaho.
Chemehuevi, about 202 attached to the Colorado River Agency, Arizona.
Comanche, 1,598 on the Kiowa, Comanche and Wichita Reservation, Indian Territory.
Gosiute, 256 in Utah at large.
Pai Ute, about 2,300 scattered in southeastern California and southwestern Nevada.
Paviotso, about 3,000 scattered in western Nevada and southern Oregon.
Saidyuka, 145 under Klamath Agency.
Shoshoni, 979 under Fort Hall Agency and 249 at the Lemhi Agency.
Tobikhar, about 2,200, under the Mission Agency, California.
Tukuarika, or Sheepeaters, 108 at Lemhi Agency.
Tusayan (Moki), 1,996 (census of 1890).
Uta, 2,839 distributed as follows: 985 under Southern Ute Agency, Colorado; 1,021 on Ouray Reserve, Utah; 833 on Uintah Reserve, Utah.

Monday, January 30, 2012

Shoshone Indian Pictures


Shoshoni Indian Photos and Images
Shoshone Chief  Bear

Shoshone Indian Guides and Lewis and Clark

Shoshone Indians Group Photo

Shoshone Indians Photo

Shoshoni Indians Sun Dance

Two photos, One of a Shoshone Indian Family and a Single Shoshone Male Warrior

Shoshone Indian Women and Children

Shoshone Indian Women and Children in Front of a Tipi

Young Shoshone Indian Warriors

Shoshone Indian with pipe depicted in painting

Shoshone Indian Chief

Shoshone Indian Women and Girls Photographed in front of a Tipi

Drawing of a Shoshone Indian Woman with a Small Child

Shoshone Indian Village Photo

Shoshone Indians Photographed in with Tipis

Shoshone Indians Village and Inhabitants Photo

Shoshone Indian Women and Small Child

Shoshone Indian

Graves at the Shoshone Indian Reservation

Shoshone Indians Photographed on the Reservation

Shoshone Man and Woman

Read More About the Shoshone Native American Here
Shoshone and History of Native Americans

Tuesday, October 25, 2011

Shoshone Indian Tribes, Language and Distribution

SHOSHONE INDIAN FAMILY.
In his synopsis of the Indian tribes78 Gallatin’s reference to this great family is of the most vague and unsatisfactory sort. He speaks of “some bands of Snake Indians or Shoshone, living on the waters of the river Columbia” (p. 120), which is almost the only allusion to them to be found. The only real claim he possesses to the authorship of the family name is to be found on page 306, where, in his list 
9of tribes and vocabularies, he places “Shoshonees” among his other families, which is sufficient to show that he regarded them as a distinct linguistic group. The vocabulary he possessed was by Say.
Buschmann, as above cited, classes the Shoshone languages as a northern branch of his Nahuatl or Aztec family, but the evidence presented for this connection is deemed to be insufficient.


GEOGRAPHIC DISTRIBUTION.
This important family occupied a large part of the great interior basin of the United States. Upon the north Shoshonean tribes extended far into Oregon, meeting Shahaptian territory on about the forty-fourth parallel or along the Blue Mountains. Upon the northeast the eastern limits of the pristine habitat of the Shoshonean tribes are unknown. The narrative of Lewis and Clarke79 contains the explicit statement that the Shoshoni bands encountered upon the Jefferson River, whose summer home was upon the head waters of the Columbia, formerly lived within their own recollection in the plains to the east of the Rocky Mountains, whence they were driven to their mountain retreats by the Minnetaree (Atsina), who had obtained firearms. Their former habitat thus given is indicated upon the map, although the eastern limit is of course quite indeterminate. Very likely much of the area occupied by the Atsina was formerly Shoshonean territory. Later a division of the Bannock held the finest portion of southwestern Montana,80 whence apparently they were being pushed westward across the mountains by Blackfeet.81 Upon the east the Tukuarika or Sheepeaters held the Yellowstone Park country, where they were bordered by Siouan territory, while the Washaki occupied southwestern Wyoming.


 Nearly the entire mountainous part of Colorado was held by the several bands of the Ute, the eastern and southeastern parts of the State being held respectively by the Arapaho and Cheyenne (Algonquian), and the Kaiowe (Kiowan). To the southeast the Ute country included the northern drainage of the San Juan, extending farther east a short distance into New Mexico. The Comanche division of the family extended farther east than any other. According to Crow tradition the Comanche formerly lived northward in the Snake River region. Omaha tradition avers that the Comanche were on the Middle Loup River, probably within the present century. Bourgemont found a Comanche tribe on the upper Kansas River in 1724.82 According to Pike the Comanche territory bordered the Kaiowe on the north, the former occupying the head waters of the upper Red River, Arkansas, and Rio Grande.83 How 0far to the southward Shoshonean tribes extended at this early period is not known, though the evidence tends to show that they raided far down into Texas to the territory they have occupied in more recent years, viz, the extensive plains from the Rocky Mountains eastward into Indian Territory and Texas to about 97°. Upon the south Shoshonean territory was limited generally by the Colorado River. The Chemehuevi lived on both banks of the river between the Mohave on the north and the Cuchan on the south, above and below Bill Williams Fork.


The Kwaiantikwoket also lived to the east of the river in Arizona about Navajo Mountain, while the Tusayan (Moki) had established their seven pueblos, including one founded by people of Tañoan stock, to the east of the Colorado Chiquito. In the southwest Shoshonean tribes had pushed across California, occupying a wide band of country to the Pacific. In their extension northward they had reached as far as Tulare Lake, from which territory apparently they had dispossessed the Mariposan tribes, leaving a small remnant of that linguistic family near Fort Tejon.


A little farther north they had crossed the Sierras and occupied the heads of San Joaquin and Kings Rivers. Northward they occupied nearly the whole of Nevada, being limited on the west by the Sierra Nevada. The entire southeastern part of Oregon was occupied by tribes of Shoshoni extraction.

Tuesday, October 18, 2011

American Indian Lodge Burials

American Indian Lodge Burials



General Stewart Van Vliet, U.S.A., informs the writer that among the Sioux of Wyoming and Nebraska when a person of consequence dies a small scaffold is erected inside his lodge and the body wrapped in skins deposited therein. Different utensils and weapons are placed by his side, and in front a horse is slaughtered; the lodge is then closed up.
Dr. W. J. Hoffman writes as follows regarding the burial lodges of the Shoshones of Nevada:
The Shoshones of the upper portion of Nevada are not known to have at any time practiced cremation. In Independence Valley, under a deserted and demolished wickeup or “brush tent,” I found the dried-up corpse of a boy, about twelve years of age. The body had been here for at least six weeks, according to information received, and presented a shriveled and hideous appearance. The dryness of the atmosphere prevented decomposition. The Indians in this region usually leave the body when life terminates, merely throwing over it such rubbish as may be at hand, or the remains of their primitive shelter tents, which are mostly composed of small branches, leaves, grass, &c.
154
The Shoshones living on Independence Creek and on the eastern banks of the Owyhee River, upper portion of Nevada, did not bury their dead at the time of my visit in 1871. Whenever the person died, his lodge (usually constructed of poles and branches of Salix) was demolished and placed in one confused mass over his remains, when the band removed a short distance. When the illness is not too great, or death sudden, the sick person is removed to a favorable place, some distance from their temporary camping ground, so as to avoid the necessity of their own removal. Coyotes, ravens, and other carnivores soon remove all the flesh so that there remains nothing but the bones, and even these are scattered by the wolves. The Indians at Tuscarora, Nevada, stated that when it was possible and that they should by chance meet the bony remains of any Shoshone, they would bury it, but in what manner I failed to discover as the were very reticent, and avoided giving any information regarding the dead. One corpse was found totally dried and shrivelled, owing to the dryness of the atmosphere in this region.
Capt. F. W. Beechey60 describes a curious mode of burial among the Esquimaux on the west coast of Alaska, which appears to be somewhat similar to lodge burial. Figure 11, after his illustration, affords a good idea of these burial receptacles.

see caption
Fig. 11.—Eskimo lodge burial.
Near us there was a burying ground, which in addition to what we had already observed at Cape Espenburg furnished several examples of the manner in which this tribe of natives dispose of their dead. In some instances a platform was constructed of drift-wood raised about two feet and a quarter from the ground, upon which the body was placed, with its head to the westward and a double tent of drift-wood erected over it, the inner one with spars about seven feet long, and the outer one with some that were three times that length. They were placed close together, and at first no doubt sufficiently so to prevent the depredations of foxes and wolves, but they had yielded at last, and all the bodies, and even the hides that covered them, had suffered by these rapacious animals.
In these tents of the dead there were no coffins or planks, as at Cape Espenburg, the bodies were dressed in a frock made of eider duck skins, with one of deer skin over it, and were covered with a sea horse hide, such as the natives use for their baidars. Suspended to the poles, and on the ground near them, were several Esquimaux implements, consisting of wooden trays, paddles, and a tamborine, which, we were informed as well as signs could convey the meaning of the natives, were placed there for the use of the deceased, who, in the next world (pointing to the western sky) ate, drank, and sang songs. Having no interpreter, this was all the information I could obtain, but the custom of placing such instruments around the receptacles of the dead is not unusual, and in all probability the Esquimaux may believe that the soul has enjoyments in the next world similar to those which constitute their happiness in this.
The Blackfeet, Cheyennes, and Navajos also bury in lodges, and the Indians of Bellingham Bay, according to Dr. J. F. Hammond, U.S.A., place their dead in carved wooden sarcophagi, inclosing these with a rectangular tent of some white material. Some of the tribes of the northwest coast bury in houses similar to those shown in Figure 12.

see caption
Fig. 12.—Burial Houses.
Bancroft states that certain of the Indians of Costa Rica, when a death occurred, deposited the body in a small hut constructed of plaited palm reeds. In this it is preserved for three years, food being supplied, 155and on each anniversary of the death it is redressed and attended to amid certain ceremonies. The writer has been recently informed that a similar custom prevailed in Demerara. No authentic accounts are known of analogous modes of burial among the peoples of the Old World, although quite frequently the dead were interred beneath the floors of their houses, a custom which has been followed by the Mosquito Indians of Central America and one or two of our own tribes.