Oneida Sioux Indians "Great Tree People"
Oneida Indian Woman
The name of the Oneida nation in the Council was Nihatirontakowa—or, in the Onondaga dialect, Nihatientakona—usually rendered the "Great-Tree People,"—literally, "those of the great log." It is derived from karonta, a fallen tree or piece of timber, with the suffix kowa or kona, great, added, and the verb-forming pronoun prefixed. In the singular number it becomes Niharontakowa, which would be understood to mean "He is an Oneida." The name, it is said, was given to the nation because when Dekanawidah and Hiawatha first went to meet its chief, they crossed the Oneida creek on a bridge composed of an immense tree which had fallen or been laid across it, and noted that the Council fire at which the treaty was concluded was kindled against another huge log. These, however, may be merely explanations invented in later times.
"Good Peter" Oneida Indian Chief
Oneida Indian Camp
Oneida Indian Reservation
The name of the Oneida nation in the Council was Nihatirontakowa—or, in the Onondaga dialect, Nihatientakona—usually rendered the "Great-Tree People,"—literally, "those of the great log." It is derived from karonta, a fallen tree or piece of timber, with the suffix kowa or kona, great, added, and the verb-forming pronoun prefixed. In the singular number it becomes Niharontakowa, which would be understood to mean "He is an Oneida." The name, it is said, was given to the nation because when Dekanawidah and Hiawatha first went to meet its chief, they crossed the Oneida creek on a bridge composed of an immense tree which had fallen or been laid across it, and noted that the Council fire at which the treaty was concluded was kindled against another huge log. These, however, may be merely explanations invented in later times.
